민수기 32:2 탈무드 참조: Jerusalem Talmud Peah

MISHNAH: One does not harvest peah with sickles and one does not uproot it with axes so that they should not injure one another. Three investigation periods⁵⁹Periods when the poor will go to the fields to see where they may collect peah. According to the interpretation of Maimonides (Mattenot Aniïm 2:17), the poor are not permitted to collect at other times. The root of the word is בעי “to question”. (The Halakhah reads אבעיות). The Halakhah will clarify the meaning of the three periods. are there during the day, in the morning, at noontime, and in the evening. Rabban Gamliel says, they decreed this only to say that one may not do less. Rebbi Aqiba says, they decreed this only to say that one may not do more⁶⁰The farmer is not allowed to declare peah at any other time, when not all poor have the opportunity to be present.. In Bet Namer⁶¹Identified with Biblical Bet Nimrah (Num. 32:2) on the Jordanian side of the Jordan, a tell called Nymreïn. they insisted on collecting⁶²The hiph‘il form, given by the overwhelming majority of manuscript sources, is a causative: The farmer made his farmhands cut the grain along ropes stretched lengthwise along the field. In this way, the entire end-strip of the field became peah, given piecemeal during the harvest. along a rope and were giving peah from every strip⁶³Greek ὄγμος, Byzantine pronunciation oymos, “furrow in plowing, swathe in reaping,” also ὤγμος, “strip of cultivated land.”.