וַיְהִ֣י אֲנָשִׁ֗ים אֲשֶׁ֨ר הָי֤וּ טְמֵאִים֙ לְנֶ֣פֶשׁ אָדָ֔ם וְלֹא־יָכְל֥וּ לַעֲשֹׂת־הַפֶּ֖סַח בַּיּ֣וֹם הַה֑וּא וַֽיִּקְרְב֞וּ לִפְנֵ֥י מֹשֶׁ֛ה וְלִפְנֵ֥י אַהֲרֹ֖ן בַּיּ֥וֹם הַהֽוּא׃
때에 사람의 시체로 인하여 부정케 되어서 유월절을 지킬 수 없는 사람들이 있었는데 그들이 당일에 모세와 아론 앞에 이르러
Sukkah
And one who is involved in a mitzvah is exempt from a mitzvah comes out from here? It comes from there, as it is taught in a Baraita: (Numbers 9:6) "There were people that were impure by the flesh of man..." Those people, who were they? They were the carriers of Yosef's body, the words of Rabbi Yose HaGlili.
Sukkah
Rather they had been occupied with a dead body that one is commanded to bury, whose the seventh day [of purification] fell on the eve of Pesah, as it is said, "They could not keep the Passover on that day," on ‘that’ day they could not keep the Passover, but the next day they could.