וַתֹּ֤אמֶר לָהֶם֙ הַגֶּ֔פֶן הֶחֳדַ֙לְתִּי֙ אֶת־תִּ֣ירוֹשִׁ֔י הַֽמְשַׂמֵּ֥חַ אֱלֹהִ֖ים וַאֲנָשִׁ֑ים וְהָ֣לַכְתִּ֔י לָנ֖וּעַ עַל־הָעֵצִֽים׃
포도나무가 그들에게 이르되 하나님과 사람을 기쁘게 하는 나의 새 술을 내가 어찌 버리고 가서 나무들 위에 요동하리요 한지라
Jerusalem Talmud Sukkah
They wanted to say, if he transgressed136And brought uncovered wine or water to the altar. and brought it is qualified. Rebbi Joshua the Southerner stated before Rebbi Jonah that uncovered water and wine are disqualified137In any case. from the altar. What is the reason? And one sheep from 200, from the drink of Israel138Ez. 45:15., from something permitted to Israel139While a prophet cannot prescribe, he can present authoritative practice. Since uncovered water is forbidden to Israel, it is absolutely disqualified for the altar.. So far water, wine? Rebbi Sabbatai said, which gladdens God and men140Jud. 9:13, referring to wine. Since drinking uncovered wine, even if filtered to remove the poison, leaves people with fear and does not gladden; it is disqualified for all religious observances..
Berakhot
Surely it is required [to teach as follows :] First, that the All-merciful declares [the owner] must redeem it and then eat it ; and second, only those things which require "a song of praise" require redemption, but if they do not require "a song of praise," redemption is unnecessary ! This is according to the statement of R. Samuel b. Nahmani in the name of R. Jonathan who said : [not translated] Whence is it that we say "a song of praise" only over wine ? As it is said, "And the vine said unto them, Should I leave my wine which cheereth God and man?" (Judges ix. 13). If it cheereth man, how does it cheer God ? Hence it is to be inferred that we have "a song of praise" only over wine.