스바냐 3:9 탈무드 참조: Jerusalem Talmud Avodah Zarah & Berakhot

Rebbi Hoshaia said¹⁶In G: asked. This paragraph interrupts the discussion of the Mishnah and turns to explaining the verse Is.60:7 quoted earlier., why do we not explain it according to everybody, as Rav Huna said in the name of Rav: They weighed for me my (sheqels) [wages]¹⁷Sach.11:12. The quote is wrong in L (in parentheses), correct in G [in brackets]. In v. 13 the pieces of silver are declared to be “the Eternal’s treasure;” this explains the identification as saints., thirty pieces of silver. These are the thirty commandments which the descendants of Noah will take upon themselves in the future¹⁸“In the future”, i. e, in the time of the Messiah. Gen. rabba98(14) as opinion of R. Joḥanan. In the Babli, Ḥulin92a, in one opinion 30 commandments which the Gentiles already took upon themselves, of which they keep only three; one of them being not to allow homosexual marriages.. But the rabbis say, there are the 30 just persons which the world never will be lacking¹⁹Gen. rabba35(2) in the name of R. Simeon ben Ioḥai. In the Babli, Ḥulin92a, in another opinion the 30 just Gentiles on whose merit the Gentile world exists. The Jewish world exists for the Babli on the merit of 36 just men (Sukkah45b, Sanhedrin97b)., as Rebbi Naḥman said in the name of Rebbi Mana, the world cannot be with less than 30 just men like our father Abraham. What is the reason? Abraham will certainly be²⁰Gen. 18:18., the numerical value of יהיה is 30²¹5+10+5+10=30.. Sometimes the majority are in Babylonia and the minority in the Land of Israel; sometimes the majority are in the Land of Israel and the minority in Babylonia. It is a good sign for the world if most of them are in the Land²²Gen. rabba98(14) as opinion of Rav.. Rebbi Ḥiyya bar Julianus in the name of Rebbi Hoshaia: In the future the descendants of Noah will take all commandments upon themselves. What is the reason? Then I shall transform Gentiles’ purified lips²³Zeph.3:9. The verse ends: They all are invoking the Eternal’s Name, to serve Him with united shoulder, implying that the Gentiles will accept the Jewish style of worship. Babli Berakhot57b, in the name of R. Simeon ben Ioḥai.. But at the end they will renege on it. What is the reason? Let us break their chains, and throw from us their ropes²⁴Ps. 2:3; cf. Babli 3b.! That is the commandment of phylacteries²⁵Midrash Psalms2(8). The chains are the straps of the phylactery on the arm.; that is the commandment of ṣiṣit²⁶These are the “ropes”, Tosaphot Avodah zarah3b s. v. ומניחין..

[He who beholds] a place from which idolatry has been uprooted. Our Rabbis have taught : (Who sees a statue of Hermes says, "Blessed... Who hast shown long-suffering to those who transgress Thy will"), [If he sees] a place from which idolatry has been uprooted, he should say, "Blessed... Who hast uprooted idolatry from our land ; and as it has been uprooted from this place, so may it be uprooted from all places of Israel. And do Thou turn the heart of those who serve idols to serve Thee." But if this is outside the Land [of Israel], it is unnecessary to say "And do Thou turn the heart of those who serve idols to serve Thee," because most of them are gentiles. R. Simeon b. Eleazar said : The benediction should also be uttered outside the Land, because they will in the future become converted ; as it is said, "For then will I turn to the peoples a pure language" (Zeph. iii. 9).