시편 19:8 탈무드 참조: Jerusalem Talmud Berakhot, Kiddushin, Jerusalem Talmud Megillah & Tractate Soferim

Rebbi Abba the son of Rebbi Ḥiyya bar Abba in the name of Rebbi Yoḥanan¹⁴¹Torah reading is discussed in tractate Megillah. The main place of this paragraph is in Megillah Halakhah 4:5.: If one became paralyzed while reading in the Torah¹⁴²In public, where every section read in public needs a benediction before and one after the reading. [Ezra Fleischer has recently published Genizah texts which might imply that private Bible readings also need benedictions before and after the reading: קטעים מקובצי תפילה ארץ־ישראליים מן הגניזה, קובץ על יד יג (כג) תשנ״ו.], the one who steps in for him should start from the place the first one started. For if you say from the place he stopped, the first verses would have been blessed before them but not after them, the last ones after them but not before them, but it is written (Ps. 19:8): “The Torah of the Eternal is perfect, restores the soul”, that it should be totally perfect.

Between one verse and the other, there is no difficulty. (For) here ( in the verse that was previously used to prove that derech is feminine), where torah is being referred to [and torah is a feminine word, as it says (in tanach): "the teaching (torah) of Hash-m is perfect, restoring the soul" (Tehillim 19:8).], (the word derech) is written as a feminine word. (However,) there (in the verse used in the beraisa to prove that derech is masculine), where war is being referred to [because it is the way of men to make war and not the way of women to make war], (derech is) written as a masculine word.

HALAKHAH: ¹²¹The text also appears in Berakhot 5:4 (Notes 141,142,ב). Rebbi Abba, the son of Rebbi Ḥiyya bar Abba in the name of Rebbi Joḥanan: If one became paralyzed while reading in the Torah¹²²In public., the one who steps in for him should start from the place the first one started. For if you would say from the place he stopped, the first verses would have been blessed before them but not after them, the last ones after them but not before them, but it is written¹²³Ps. 19:8. The Torah of the Eternal is perfect, that it should be totally perfect.