신명기 13:17 탈무드 참조: Jerusalem Talmud Avodah Zarah & Jerusalem Talmud Sanhedrin

MISHNAH: If somebody finds vessels and on them the form of the sun, the form of the moon⁷⁹According to Maimonides, not circles representing sun and moon but their astrological representation., the form of a dragon⁸⁰Greek δράκων, -οντος, ὁ, also “dragon-shaped jewellery”., he should bring them to the Dead Sea⁸¹Made from precious metals. All others fall under the category of “contemptible”.. Rabban Simeon ben Gamliel says, on honored ones⁸²Deut. 13:18. it is forbidden, on contemptible ones permitted. Rebbi Yose said, he grinds them and disperses them into the wind or throws them into the Sea. They told him, but then it becomes fertilizer and it was said, nothing of the ban should cling to your hand⁸³While they are divinities, they are not actively worshipped..

MISHNAH: The people of a seduced town³⁵¹Who according to Mishnah 9:1 are executed by the sword. have no part in the World to Come, as it is said³⁵²Deut. 13:14.: Useless men³⁵³They left their faith, therefore they cannot receive the reward of the faithful.left your midst³⁵⁴I. e., from their tribe.and seduced the inhabitants of their town as follows. Therefore they cannot be executed unless the seducers be from that town and from that tribe, unless the majority was seduced, unless the seducers were men. If women or minors seduced them, or if a minority were seduced, they are single individuals³⁵⁵They must be prosecuted for idolatry on an individual basis. and need two witnesses and warning for each single one. This is more stringent for individuals than for the multitude since individuals are stoned, therefore their money escapes³⁵⁶It is inherited by the heirs. while the multitude is executed by the sword, therefore their money is lost³⁵⁷It must be destroyed by fire and is forbidden for all usufruct, Deut. 13:17–18..

MISHNAH: All its spoils you shall collect in its public square³⁷⁸Deut. 13:17–18.. If it has no public square, one creates a public square in it. If its public square was outside, one collects it³⁷⁹One extends the territory of the town to include the public square. inside, for it is said: In its public square you shall burn the town and all its spoils in fire; its spoils but not Heaven’s spoils. From here they said that dedicated objects in it shall be redeemed, heaves shall be left to rot, Second Tithes and Holy Scriptures shall be put away³⁷¹All the items enumerated are Heaven’s property. While the second part of the verse insists that the town’s property must be destroyed, Heaven’s property cannot be destroyed. The disposal of Heaven’s property is discussed in Mishnah 9. Babli 112b..
Totally for the Eternal, your God. Rebbi Simeon said, if you judge the seduced town, I will credit it for you as if you brought an entire elevation offering before Me. It shall be an eternal mound, it shall not berebuilt. It should not even be made into gardens and orchards, the words of Rebbi Yose the Galilean. Rebbi Aqiba says, it shall not be rebuilt as it was but it may be made into gardens and orchards³⁸⁰R. Yose the Galilean reads תֵּל with the Accadic as ruin, R. Aqiba with the Arabic as mound, butte..
Nothing of what should be destroyed shall stick to your hands, so the Eternal may change from His anger to grant you mercy, have mercy on you and increase you, etc. Any time evildoers are in the world, anger is in the world; when the evildoers are lost from the world, anger passes away from the world.