신명기 17:16 탈무드 참조: Jerusalem Talmud Sukkah, Jerusalem Talmud Sanhedrin & Sukkah

Rebbi Simeon ben Yoḥai said, at three places were Israel warned not to return to the land of Egypt, [as it is written:] for as you saw Egypt today you shall nevermore see them for ever³¹Ex. 14:13.. And the Eternal said to you, you shall never again return on this way³²Deut. 17:16.. And the Eternal will bring you back to Egypt on ships³³Deut. 28:68.. In all three cases they returned and in all three cases they fell. One in the days of Sanherib the king of Assyria, [as it is written]: woe on those who descend to Egypt for help³⁴Is. 31:1.. What is written after this? But Egypt is human and not god, and their horses are flesh, etc³⁴Is. 31:3.. And one in the days of Joḥanan the son of the bald; it shall be that the sword which you are fearing, there will reach you³⁵Jer. 42:16.. And once in the days of the evil Trajanus.

³⁶In slightly different versions this is in Thr. rabba 1(48), 4(23). This is the only Talmudic reference to the great Jewish revolt in Egypt, Cyrenaica, and Cyprus which erupted when Trajanus attacked and temporarily occupied Mesopotamia, the home of the main body of Jews outside the Roman empire. A son was born to him on the Ninth of Ave and they did fast. His daughter died on Ḥanukkah and they lit lights. His wife sent and told him, instead that you conquer the barbarians come and conquer the Jews who revolted against you. He intended to come in ten days and came and found them occupied [in the Torah with the verse:] He will carry against you a people from far away, from the ends of the earth³⁷Deut. 28:49., etc. He asked them, with what were you occupied. They answered him, with such-and-such. He said to them, this man is he since he intended to come in ten days but came in five. He surrounded them by legions and killed them. He said to their wives, if you listen to my legions I shall not kill you. They told him, what you did to those on the ground floor do to those on the gallery³⁸Since the action of Trajanus earlier was characterized as directed against the great synagogue in Alexandria, “those on the ground floor” are the men sitting in the synagogue, whereas the women are “those on the gallery”, probably the roof of the double stoa.. He mixed their blood with their blood and the blood flowed in the sea up to Cyprus. At that moment the horn of Israel was trimmed and will not be restituted until the Son of David will come.

MISHNAH: He shall not add wives¹⁶⁸Deut. 17:17., only eighteen¹⁶⁹This is the number of wives David could have had, as explained in the Halakhah.. Rebbi Jehudah says, he may have many on condition that they not deflect his mind¹⁷⁰Deut. 17:17 reads: And he shall not add wives, lest his mind be deflected (from his religious duties.) If the prohibition were absolute, it would not need a rationale.. Rebbi Simeon says, he should not marry even one if she deflects his mind¹⁷¹R. Simeon in principle objects to R. Jehudah’s argument. For him, every biblical commandment has a rationale indicated in the text, even if it is not explicit (Babli 21a). Therefore, lest his mind be deflected is a commandment in itself. Hence, 18 wives is the maximum permitted to a king under any circumstances.. Then why was it said, he shall not add wives? Even one like Abigail¹⁷²Who prevented David from sinning, cf. Halakhah 3. Since she predicted that David would be king, she is counted as a prophetess (Seder Olam Chap. 2)..
He shall not add horses¹⁷³Deut. 17:16., over and above what he needs for his chariots. And silver and gold he shall not add excessively¹⁶⁸Deut. 17:17., over and above what he needs for his payroll¹⁷⁴Greek ὀψώνιον, Latin obsonium,“victuals, allowance, gratuity”, here taken as allowances for everybody on the king’s payroll.. And he shall write a Torah scroll¹⁷⁵Deut. 17:18. for himself. If he goes to war, it is with him; if he returns, it is with him; if he sits in court, it is with him; if he sits down for dinner, it is with him, as it is said: It shall be with him, and he shall read in it all the days of his life¹⁷⁶Deut. 17:19..
One does not ride on his horse, nor does one sit on his throne, nor does one use his scepter. One may not see him when he is barbered, nor when he is naked, nor when he is in the bath, as it is said¹⁷⁷Deut. 17:15.: You certainly shall put a king over you, that his fear be upon you.