신명기 17:2 탈무드 참조: Jerusalem Talmud Sanhedrin

HALAKHAH: “If sentence was passed,” etc. The Mishnah⁹The Mishnah has a blanket statement which treats all kinds of stoning in the same way (cf. Note 2). While it is not specified where the stoning takes place, it is clear that it cannot be in front of the court building, where the rabbis require the idolator to be stoned. either follows Rebbi or the rabbis in a Gentile city¹⁰The rabbis agree that in a city whose majority population is Gentile and idolatrous, a stoning for idolatry must take place in the Jewish quarter [Tosephta Chapter 10 in the editio princeps (10:4 in the Wilna ed.), missing in Zuckermandel’s edition, Halakhah 10:10.]. As we have stated: Rebbi said¹¹A similar text is anonymous in Sifry Deut. 148., at your gates¹²The paragraph about punishment for idolatry (Deut. 17:2–7) mentions that idolatry was practiced at your gates (v. 2) and that the idolator should be stoned at your gates (v. 5). The context indicates that the first gate is the place of worship, the second the place of execution. But the talmudic doctrine of unique meaning of lexemes requires that at your gates have the same meaning in both cases. Either the meaning in v. 5 is induced by that of v. 2 (Rebbi) or that in v. 2 by v. 5 (the rabbis). On methodological grounds, Rebbi’s position is preferred in the Babylonian sources (Ketubot 45b and Sifry)., at the gate they were found. You are saying so, or maybe at the gate they were judged? It is said here, at your gates, and it says there, if there be found in your midst, at one of your gates¹³Deut. 17:2.. Since gates mentioned there refers to the gate where he was found, gates mentioned here also refers to the gate where he was found. But the rabbis say, at your gates, at the gate where he was judged. You are saying so, or maybe at the gate were he was found? It is said here, at your gates, and it says there, take this man or this woman … to your gates¹⁴Deut. 17:5.. Since gates mentioned there refers to the gate where he was judged, gates mentioned here also refers to the gate where he was judged.

HALAKHAH: “If they found him innocent,” etc. ²³Better versions of this paragraph are in 10:8 Note 337, Bava qamma 4:9 Notes 122–125. It was stated: If a bull was led out to be stoned when its witnesses were found to be perjured, Rebbi Joḥanan said, the first to come acquires it; Rebbi Simeon ben Laqish said, it was a false declaration of ownerlessness²⁴This is Babylonian spelling. The Yerushalmi form is הבקר.. Similarly, if a slave was led out to be stoned when his owner dedicated him to the Temple²⁵One has to read with the parallel sources: When his witnesses were found perjured. At the moment the slave is condemned to death, he loses all value for his owner; valueless objects cannot be dedicated. Therefore the dedication is the equivalent of declaring the slave ownerless., Rebbi Joḥanan said, he acquired himself; Rebbi Simeon ben Laqish said, it was false despair.