יַכְּכָ֣ה יְ֠הוָה בַּשַּׁחֶ֨פֶת וּבַקַּדַּ֜חַת וּבַדַּלֶּ֗קֶת וּבַֽחַרְחֻר֙ וּבַחֶ֔רֶב וּבַשִּׁדָּפ֖וֹן וּבַיֵּרָק֑וֹן וּרְדָפ֖וּךָ עַ֥ד אָבְדֶֽךָ׃
여호와께서 폐병과 열병과 상한과 학질과 한재와 풍재와 썩는 재앙으로 너를 치시리니 이 재앙들이 너를 따라서 너를 진멸케 할 것이라
Jerusalem Talmud Sanhedrin
MISHNAH: The blasphemer is not liable unless he explicitly use the Name207The Tetragrammaton in its original pronunciation, now lost.. Rebbi Joshua ben Qorḥa said, during the trial one deals with the witnesses by substitute name, may Yose hit208An expression of curse, Deut. 28:22. Yose. At the end of the proceedings one does not sentence him to death by substitute name but one dismisses the public, retains the most prestigious among them209The witnesses. and says to him, tell us explicitly what you heard. He says it while the judges are standing; they tear their garments210Since everybody who hears a blasphemy using the Name has to rend his garment, as if a close relative had died. and never mend them211As for garments rent because of the death of a parent, the tear cannot be mended invisibly.. The second one209The witnesses. says, also I [heard] like him; the third209The witnesses. one says, also I [heard] like him.