신명기 33:12 탈무드 참조: Jerusalem Talmud Megillah, Yoma, Avot DeRabbi Natan & Megillah

The Great Rebbi Ḥiyya said to Rebbi Simeon ben Rebbi: I heard from your fathers that all covers⁵⁶³The Tabernacles and the Temple erected in the Land, including Nob and Gibeon; Babli Zevaḥim 118b.. [which existed] only were in Benjamin’s part. What is the reason? He rests between his shoulders⁵⁶⁴Deut. 33:12, in the blessing of Benjamin.. But is it not written, He despised the Tent of Joseph and did not choose the tribe of Ephraim, but chose the tribe of Judah⁵⁶⁵Ps. 78:67–68. This locates the Temple in the territory of Judah even though Jos. 15:8 puts the Northern border of Judah in the Hinnom valley (and probably Jaffa Street.). Did he choose Judah⁵⁶⁶Since it was stated earlier that the Temple building was in Benjamin.? But choosing, choosing. Since choosing there includes Benjamin, so choosing here includes Benjamin⁵⁶⁷If the place at Shiloh was chosen in Benjamin, the one in Jerusalem also was in Benjamin (while occupied by Jebusites.). Rebbi Jonah, Rebbi Abbahu in the name of Rebbi Yose ben Ḥanina: and the pleasure of the Dweller in the senna⁵⁶⁸Deut. 33:15, in the blessing of Joseph.. Sacral meat given to atonement is consumed in the part of Joseph⁵⁶⁹Even if the Tent at Shiloh was on Benjamin territory, the place outside the Tent reserved for the priests’ eating of sacral meat was in Joseph.. Rebbi Eudaimon of Sepphoris said, like vertex of a trapezoid⁵⁷⁰A technical term otherwise used in the laws of Kilaim1:9, Note 202.
It would make more sense to read “from Benjamin’s part into Joseph’s part.” entered from Joseph’s part into Benjamin’s part; on it the altar was situated. What is the reason? The border turned eastward to Taanat-Shilo⁵⁷¹Jos. 16:6. Since this identifies Taanat Shilo (“the fig tree of Shilo) as a suburb of Shilo, they must read the description of the Ephraimite border in the verse as description of the Southern border. Babli Zevaḥim 118b., up to the door-sill⁵⁷²An Accadic word, askuppu. of Shilo. Rebbi Jonah, Rebbi Abbahu in the name of Rebbi Yose ben Ḥanina: and the pleasure of the Dweller in the senna. That the Divine Presence dwelt in the greatness⁵⁷³Reading the otherwise undocumented סנא as Arabic “elevation, greatness”. of Joseph.

the basis of their argument is another argument between Tannaim, for it has been taught: What was in the portion of Yehudah? The Temple mount, the cells, the courts. And what was in the portion of Benyamin? The Hall, the Palace and the Holy of Holies. And a strip of land protruded from Yehudah's portion and went into Benyamin's portion, and on this the Holy Temple was built — Benyamin the Righteous longed to swallow it every day as it is written: “He protects him all day long…” (Devarim 33:12)

therefore he merited to be the host of the Omnipotent, as it is said “…and He dwells between his shoulders." (ibid.)