에스더 2:5 탈무드 참조: Jerusalem Talmud Megillah & Megillah

אִ֣ישׁ יְהוּדִ֔י הָיָ֖ה בְּשׁוּשַׁ֣ן הַבִּירָ֑ה וּשְׁמ֣וֹ מָרְדֳּכַ֗י בֶּ֣ן יָאִ֧יר בֶּן־שִׁמְעִ֛י בֶּן־קִ֖ישׁ אִ֥ישׁ יְמִינִֽי׃

도성 수산에 한 유다인이 있으니 이름은 모르드개라 저는 베냐민 자손이니 기스의 증손이요 시므이의 소자요 야일의 아들이라

Jerusalem Talmud Megillah

MISHNAH: From where does a person start to read and fulfills his duty? Rebbi Meïr says, all of it. Rebbi Jehudah says, from a Jewish man45Esth 2:5.. Rebbi Yose says, from after these matters46Esth 3:1..
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Jerusalem Talmud Megillah

HALAKHAH: “From where does a person start to read and fulfills his duty? Rebbi Meïr says, all of it. Rebbi Jehudah says, from a Jewish man45Esth. 2:5.. Rebbi Yose says, from after these matters46Esth. 3:1..” Rebbi Abbahu in the name of Rebbi Eleazar: He who says all of it, about all words of this letter57Esth. 9:26.. He who says from a Jewish man, what they understood about it57Esth. 9:26.. He who says from after these matters, and what happened to them57Esth. 9:26.. Rebbi Simon in the name of Rebbi Joshua ben Levi. He who says all of it, all the facts of his strength and mightiness58Esth. 10:2.. He who says from a Jewish man, the Chapter of the greatness of Mordocai58Esth. 10:2.. He who says from after these matters, how the King aggrandized him58Esth. 10:2.. Rebbi Yose ben Rebbi Abun in the name of Rebbi Joshua ben Levi: strength, all strength, with all strength59Esth. 9:29.. Strength, is Haman’s strength. All strength, is Mordocai’s strength. With all strength, is Ahasuerus’s strength. It was stated60Babli 19a. In Tosephta 2:9 in the name of R. Simeon ben Eleazar.: Rebbi Simeon ben Yoḥay says, from in that night61Esth. 6:1.. From the place where there was Haman’s downfall came Mordocai’s rise.
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Megillah

None did compel. R. Elazar said: This teaches that each one was given to drink from the wine of his own country. That they should do according to every man’s [ish, ish] pleasure. Rava said: This means that they should do according to the will of Mordecai and Haman. Mordecai [is called ish] as it is written, “A Jewish man;” and Haman, [as it is written], “A man (ish), an adversary and an enemy.”
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