역대상 22:1 탈무드 참조: Jerusalem Talmud Taanit

On the seventh? In the name of Symmachos they said, “praise to Him who humiliates the haughty.¹⁷⁰Since there are only six additional benedictions, what is the seventh? The answer is given in Tosephta 1:10 which here is quoted only in part: “The seventh, Symmachos they said, “praise to Him who humiliates the haughty,” this is the benediction about sectarians; i. e., a modified conclusion of one of the permanent benedictions; cf. Note 95. In the Babli 16b the modified daily benediction is the seventh, the prayer for redemption.” One understands Solomon as it is written¹⁷¹1K. 8:3.: I was able to build a dwelling house for You; why David? Rebbi Abbahu said, it is written¹⁷²Ps. 4:2.: When I am calling, answer me, my true God; in straights You widened for me. David said before the Holy One, praise to Him: Master of the worlds, in any straights which I was entering into¹⁷³Any trouble which he caused for himself, as the affair of Batseba and the census against which he was warned. The census resulted in David’s buying of the Temple Mount, Arawna’s threshing floor, as building plot for the Temple. You widened for me. I entered the straights of Bat-Sheva and You gave me Solomon. I entered the troubles of Israel and You gave me the Temple. ¹⁷⁴Added from G.<this is what is written ¹⁷⁵1Chr. 22:1.: David said, this is the Temple and this is the altar for Israel’s elevation offerings.>

HALAKHAH: ^194*This Halakhah and the next are repeated in Megillah 1:5 (מ). The Mishnah is Rebbi Meïr’s, since Rebbi Meïr said, “not to eulogize” one is forbidden to fast, “not to fast” one is permitted to eulogize¹⁹⁵“To eulogize”, to eulogize a deceased person either on his funeral or on a formal occasion in his remembrance. Both are incompatible with a holiday spirit. In the Babli, the attribution to R. Meïr is affirmed in Roš Haššanah and denied in Ta`anit 18a.. “Not to” unspecified<sup>196</sup>A day mentioned in the Scroll without indication of any restriction. is as “not to fast.” Rebbi Jonah said, “these are the days not to eulogize <fast> on them, and partially not to fast <eulogize> on them.<sup>197</sup>The introductory statement to Megillat Ta`anit. All sources of Megillat Ta`anit support the version in Megillah, here given in <braces>, that days of fast are fewer than days of no eulogies.” Rabban Simeon ben Gamliel said, why does it say “on them” twice? To teach that the night is permitted but the day forbidden<sup>198</sup>No restrictions apply to the night of the day mentioned in the Scroll.. As it was stated<sup>199</sup>Megillat Ta`anit, end of Month of Adar., “therefore a person who takes it on himself has to forbid himself in prayer.” Rebbi Yose ben Rebbi Abun said, that he must mention it on the preceding evening²⁰⁰If a person intends to fast on a day where this is prohibited by Megillat Ta`anit, he has to start in the evening and mention his fast in the prayer. Then he has to fast as a vow which is a biblical obligation which cannot be annulled by rabbinical festive days.. This comes following what Rebbi Ze`ira said in the name of Rav Huna: Similar to Friday night and Sabbath day.