열왕기상 21:13 탈무드 참조: Tractate Soferim & Jerusalem Talmud Megillah

All the names said regarding Lot are profane except for the last one (Genesis 19:19) "And Lot said to them, 'Please, do not, my Lord.'" All the names said regarding Micah the idolater are profane. Rabbi Yossi says, those with Yod-Hei are holy, those with Alef-Lamed are profane, except for "the House of God in Shiloh" (Judges 18:31). And all the names said regarding Naboth are holy except for "Naboth has reviled god and king" (I Kings 21:13). And all the names said regarding Gibeah of Benjamin, Rabbi Eliezer says profane, Rabbi Yehoshua says holy. Rabbi Eliezer said to him, "And how is that possible? Does the Omnipresent make a promise and not fulfill?" Rabbi Yehoshua said, "The Omnipresent already fulfilled his promise."

It was stated: Rebbi Yose says, the family Ḥagira were professional scribes in Jerusalem, who were erasing Sabaoth since it is a profane substantive at another place, the military commanders take position at the head of the people³⁹⁵Deut. 20:9.. All Names written regarding our father Abraham are holy except one which is profane, it was when the gods made me err from my father’s house³⁹⁶Gen. 20:13. Babli Ševuot 35b.. But some are saying, this one also is holy, “for unless God, they already would have made me err.” All Names written regarding Micha³⁹⁷Jud. 17–18. are profane, even though they are written with YH, except one which is holy, all time that the House of God was at Siloh³⁹⁸Jud. 18:31.. All Names written regarding Naboth, even though they are written with EL are holy, Naboth cursed God and King³⁹⁹1K. 21:13. Ševuot 35b.. But “merciful and compassionate, patient and full of grace, King of kings, elevated, and great, and awesone, and supreme, powerful, just, straight, saintly, flawless, strong,” these are profane⁴⁰⁰These are attributes, not Names.. The following are the names which cannot be split: Amiel, Amishadday, Ṣuriel, Ṣurishaddai, Gamliel, Pedahzur, Pedahel, may not be split⁴⁰¹While theophoric names are profane, isolating the divine name by splitting the word would create a word which may not be erased since the syllable was intended as a Name. These are names that may be split, Beth-El⁴⁰²A geographic name, written without any intent of endowing it with holiness., Beth-Awen, getting angry, I shall get angry, Poti-phera, Ṣafenath-Paneaḥ.