וַיִּגְּשׁ֨וּ בְנֵֽי־הַנְּבִיאִ֥ים אֲשֶׁר־בִּֽירִיחוֹ֮ אֶל־אֱלִישָׁע֒ וַיֹּאמְר֣וּ אֵלָ֔יו הֲיָדַ֕עְתָּ כִּ֣י הַיּ֗וֹם יְהוָ֛ה לֹקֵ֥חַ אֶת־אֲדֹנֶ֖יךָ מֵעַ֣ל רֹאשֶׁ֑ךָ וַיֹּ֛אמֶר גַּם־אֲנִ֥י יָדַ֖עְתִּי הֶחֱשֽׁוּ׃
여리고에 있는 선지자의 생도들이 엘리사에게 나아와 이르되 여호와께서 오늘날 당신의 선생을 당신의 머리 위로 취하실 줄을 아나이까 엘리사가 가로되 나도 아노니 너희는 잠잠하라
Jerusalem Talmud Sanhedrin
Totally, for the Eternal. your God. Nothing of what should be destroyed shall stick to your hands. It was stated384Tosephta 14:10.: Rebbi Simeon ben Eleazar says, they did not rebuild it but built another town. After it was built, you are permitted to dwell there385As the Tosephta points out, the students of prophecy lived at Jericho, 2K.2:5.. Rebbi Yose386The Tanna. and Rebbi Joshua ben Qorḥa say, why does the verse say1431K. 16:34; cf. Babli 113a, Tosephta 14:6–9., who would build this town, Jericho? That one may not build another town and call it Jericho, or Jericho and call it another town. And so He says387Deut. 17:16., you shall not continue to return on this way, you may not return for dwelling; you may return for peddling, business388Greek πραγματεία., or to conquer the land389The verse prohibits return to Egypt to procure war materiel. It seems that the inference is based on a derivation of the word לָשׁ֛וּב not from the root שוב but from ישב..