עָלָ֤ה אַרְיֵה֙ מִֽסֻּבְּכ֔וֹ וּמַשְׁחִ֣ית גּוֹיִ֔ם נָסַ֖ע יָצָ֣א מִמְּקֹמ֑וֹ לָשׂ֤וּם אַרְצֵךְ֙ לְשַׁמָּ֔ה עָרַ֥יִךְ תִּצֶּ֖ינָה מֵאֵ֥ין יוֹשֵֽׁב׃
사자가 그 수풀에서 올라왔으며 열방을 멸하는 자가 나아왔으되 네 땅을 황폐케 하려고 이미 그 처소를 떠나 나왔은즉 네 성읍들이 황폐하여 거민이 없게 되리니
Megillah
Resh Lakish began his discourse on this section with the following text: “As a roaring lion and a ravenous bear, so is a wicked ruler over a poor people” (Proverbs 4:7). “A roaring lion”: this is the wicked Nebuchadnezzar, of whom it is written, “A lion is gone up from his thicket” (Jeremiah 4:7). “A ravenous bear”: this is Ahashverosh, of whom it is written, “And behold another beast, a second, like to a bear,” (Daniel 7:5), and R. Joseph taught: These are the Persians, who eat and drink like bears, and are coated with flesh like bears, and are hairy like bears, and have no rest like bears. “
Berakhot
Who dreams of a dog should on rising say, "But against any of the children of Israel shall not a dog whet his tongue" (Exod. xi. 7), before another verse occurs to him, viz. : "Yea, the dogs are greedy" (Is. Ivi. 11). Who dreams of a lion should on rising say, "The lion hath roared, who will not fear?" (Amos iii. 8), before another verse occurs to him, viz. : "A lion is gone up from his thicket" (Jer. iv. 7) [is gone up] [a lion from his thicket].