וַיְהִ֣י ׀ בַּחֹ֣דֶשׁ הַשְּׁבִיעִ֗י בָּ֣א יִשְׁמָעֵ֣אל בֶּן־נְתַנְיָ֣ה בֶן־אֱלִישָׁמָ֣ע מִזֶּ֣רַע הַ֠מְּלוּכָה וְרַבֵּ֨י הַמֶּ֜לֶךְ וַעֲשָׂרָ֨ה אֲנָשִׁ֥ים אִתּ֛וֹ אֶל־גְּדַלְיָ֥הוּ בֶן־אֲחִיקָ֖ם הַמִּצְפָּ֑תָה וַיֹּ֨אכְלוּ שָׁ֥ם לֶ֛חֶם יַחְדָּ֖ו בַּמִּצְפָּֽה׃
칠월에 왕의 종친 엘리사마의 손자 느다냐의 아들 왕의 장관 이스마엘이 열 사람과 함께 미스바로 가서 아히감의 아들 그다랴에게 이르러 미스바에서 함께 떡을 먹다가
Megillah
In a baraita it was stated If nothing is known about the character of a man or of his ancestors, and the Scripture mentions any one of them in connection with a praiseworthy action, as for instance, “The word of the Lord which came to Zephaniah son of Cushi son of Gedaliah” (Zephaniah 1:1) we may know that he was a righteous man son of a righteous man; and wherever the Scripture mentions any one of them in connection with a reprehensible action, as for instance, “And it came to pass in the seventh month that Ishmael the son [of Netanel] son of Elishama came” (Jeremiah 41:1) we may know that he was a wicked man son of a wicked man.