וְלֹא־יִקָּרֵ֥א ע֛וֹד אֶת־שִׁמְךָ֖ אַבְרָ֑ם וְהָיָ֤ה שִׁמְךָ֙ אַבְרָהָ֔ם כִּ֛י אַב־הֲמ֥וֹן גּוֹיִ֖ם נְתַתִּֽיךָ׃
이제 후로는 네 이름을 아브람이라 하지 아니하고 아브라함이라 하리니 이는 내가 너로 열국의 아비가 되게 함이니라
Jerusalem Talmud Bikkurim
It was stated in the name of Rebbi Jehudah: The proselyte himself brings and makes the declaration79Since this contradicts the statements of R. Jehudah in Tosephta 1:2, it is clear that the Tosephta was not known to the editors of the Yerushalmi.. What is the reason? (Gen. 17:5) “For I made you the father of the multitude of Gentiles.” In the past you were the father of Aram, from now onwards you will be father of all Gentiles. Rebbi Joshua ben Levi said, practice follows Rebbi Jehudah. A case80About the prayers to be recited by proselytes. Since the Babli does not take up the problem, it agrees that the proselyte everywhere says “God of our forefathers.” came before Rebbi Abbahu and he instructed following Rebbi Jehudah.
Berakhot
At first he was made the father of Aram, but subsequently the father of all the universe.
Berakhot
Bar Kappara taught : Whoever calls Abraham " Abram " transgresses a command ; as it is said, "Thy name shall be Abraham" (Gen. xvii. 5). R. Eliezer says: He transgresses a prohibition ; as it is said, "Thy name shall no more be called Abram" (ibid.).