출애굽기 28:40 탈무드 참조: Jerusalem Talmud Shekalim, Jerusalem Talmud Chagigah, Jerusalem Talmud Yoma & Jerusalem Talmud Eruvin

HALAKHAH: ⁹“For what was the disbursement used,” etc. For what reason were the times of wood by the priests and the people to be counted¹⁰This paragraph is Halakhah Ta`aniot4:6 (ת), also in Megillah1:2 (70c l. 1 ff.; מ). In fact, ג simply notes: “one repeats from Ta`aniot up to ‘and were fasting but not completing.’ ”? Only that at the time when Israel returned from the Diaspora and did not find wood in the chamber, those came forward and volunteered wood from their own, donated it to the public, and used it to offer public sacrifices. The prophets among them stipulated that even if the chamber was full of wood and those came and offered and volunteered wood from their own, that the sacrifice should only be brought first from theirs¹¹Babli Ta`anit28a.. Rebbi Aḥa said, this is Rebbi Yose’s, since Rebbi Yose said, also he may volunteer as unpaid trustee. Rebbi Yose<sup>12</sup>This is R. Yose the fifth generation Amora. The reading of B (and M), R. Assi (= Yasa), is impossible since R. Ila was a student, not a teacher, of R. Yasa. in the name of Rebbi Ila, it is the opinion of everybody. Where do they disagree? About the body of the offering. But for enablers of the offering everybody agrees that a private offering can be turned into public offering<sup>13</sup>While holding that the firewood is ancillary, not intrinsic, to the sacrifice, they still would have to require that the two daily logs required before any sacrifices are brought to the altar (Lev. 6:5)to be paid for from the public purse.. It was stated, a woman who made a coat for her son has to surrender it to the public<sup>14</sup>Since the prescribed garments of a priest are part of the establishment of the Tabernacle (Ex. 28:40–43), they must be public property. Babli Yoma35b.. Rebbi Aḥa said, this is Rebbi Yose’s, since Rebbi Yose said, also he may volunteer as unpaid trustee. Rebbi Yose in the name of Rebbi Ila, it is the opinion of everybody. Where do they disagree? About the body of the offering. But for enablers of the offering everybody agrees that a private offering can be turned into public offering.. A baraita disagrees with Rebbi Yose<sup>15</sup>The Amora, speaking in the name of R. Ila.: <sup>16</sup>Tosephta Ta`aniot3:6.“Those days are observed at the time of sacrifices and not at the time of sacrifices; Rebbi Yose says, they are observed only at the time of sacrifices.¹⁷The days enumerated on which certain families celebrated their offerings of firewood according to the Tanna R. Yose are treated as days of sacrificing. Therefore at least for him, firewood is part of the sacrifice, not ancillary, and may be given from private property as public sacrifice.” Also from the following¹⁶Tosephta Ta`aniot3:6.: “Rebbi Eleazar ben Rebbi Ṣadoq said, we were of the descendants of Senaah ben Benjamin. When the Ninth of Av fell on a Sabbath, we postponed it to the end of the Sabbath and were fasting but not completing.¹⁸Their holiday was on the 10th of Av. Since the 9th of Av is the day of remembering the destruction of the Temple, his story must be dated after the destruction, when there were no longer any sacrifices. If the family holiday is so important that one pushes aside the fasting for the 9th of Av, it must be that even for the majority the offering of firewood was the equivalent of a sacrifice, not an ancillary act. Therefore R. Aḥa is justified.”

Rebbi Joḥanan asked, what about a person deaf in one ear¹⁹Is he required to appear in the Temple at Tabernacles in the Sabbatical year? Babli Ḥagigah3a.? Rebbi Yose ben Rebbi Abun said, the disagreement between the Rabbis and Rebbi Yose. As it was stated, and for Aaron’s sons make coats²⁰Ex. 28:40.. The Rabbis said, two coats for each one²¹Since “coats” is a plural and an otherwise undetermined plural always means 2. Cf. H. Guggenheimer, Logical Problems in Jewish Tradition, in: Confrontations with Judaism, ed. Ph. Longworth; London 1967.. Rebbi Yose said, even one coat for each one. What is the Rabbis’ reason? And for Aaron’s sons make coats. What is Rebbi Yose’s reason? For a hundred sons of Aaron make coats²²The plural may be explained without reference to the persons involved since the coats are public property.. And here, read this Torah in front of all of Israel into their ears²³Deut. 31:11.. The Rabbis are saying, two ears for each of them. Rebbi Yose is saying, even a single ear for each of them.

MISHNAH: The High Priest officiates in eight garments and the common priest⁶¹Greek ὶδιώτης, ὁ. in four, in shirt, trousers, turban, and belt⁶²Ex. 28:40,42.. The High Priest in addition wears breastplate, vest, coat, and diadem⁶³Ex. 28:4,36,42.. In these one asks Urim and Tummim, but one does not ask for common people, only for a king, or the Court, or one on whom rest the needs of the public.