וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה אֱמֹ֥ר אֶל־הַכֹּהֲנִ֖ים בְּנֵ֣י אַהֲרֹ֑ן וְאָמַרְתָּ֣ אֲלֵהֶ֔ם לְנֶ֥פֶשׁ לֹֽא־יִטַּמָּ֖א בְּעַמָּֽיו׃
여호와께서 모세에게 이르시되 아론의 자손 제사장들에게 고하여 이르라 백성 중의 죽은 자로 인하여 스스로 더럽히지 말려니와
Tosefta Bikkurim
Ways in which he is like men: He imparts impurity with white discharge like men. He marries but is not married*נישא not נושא (Lieberman); i.e., the androgynous must initiate the act of marriage (see Kidd. 1:1), like men. And he may not seclude himself with women, like men. And he is not provided sustenance*ניזון not נתזן (Lieberman) along with [a person's] daughters, like men. And he does not [permit himself to] become impure by the dead, like men (i.e., male priests). He is subject to transgressing the prohibition against "rounding off [the corners of the head]" (Lev. 19:27) and [if he is a priest] he is subject to transgressing the prohibition against "defiling oneself with the dead" (Lev. 21:1), like men, and he is liable for performing all the commandments in the Torah, like men.
Tosefta Sotah
A [male] Kohen stands and sacrifices on the Altar, which is not the case with a female Kohen. A man has authority over his daughter [with regard to] her betrothal, with money, with a document, or with relations, and [also] has authority over things she has found, and to the work of her hands (i.e., her earnings), and to the nullification of her vows (see Ket. 4:4), which is not the case with a woman. A man is liable for transgressing time-bound positive commandments, which is not the case with a woman. A man is liable for transgressing the prohibitions against rounding [the corners of the head] and destroying [the corners of the beard] (Lev. 19:27), and against [a Kohen] contracting ritual impurity from a corpse (Lev. 21:1), which is not the case with a woman. A man is subject to the laws of the "wayward and rebellious son" (Deut. 21:18), but a woman is not subject to the laws of the wayward and rebellious son. A man [experiencing signs of leprosy] is subject to the laws of covering (Lev. 13:45) and shaving (Lev. 13:33), while a woman is subject to the laws of covering but not shaving. A man may be sold [as a slave] a second time, but a woman may not be sold a second time. A man may be sold a Hebrew slave, but a woman may not be sold a Hebrew slave. A man may have his ear bored (Ex. 21:6), but a woman may not have her ear bored. A man may acquire a Hebrew slave, but a woman may not acquire a Hebrew slave.