וְהָאִישׁ֩ אֲשֶׁר־ה֨וּא טָה֜וֹר וּבְדֶ֣רֶךְ לֹא־הָיָ֗ה וְחָדַל֙ לַעֲשׂ֣וֹת הַפֶּ֔סַח וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵֽעַמֶּ֑יהָ כִּ֣י ׀ קָרְבַּ֣ן יְהוָ֗ה לֹ֤א הִקְרִיב֙ בְּמֹ֣עֲד֔וֹ חֶטְא֥וֹ יִשָּׂ֖א הָאִ֥ישׁ הַהֽוּא׃
그러나 사람이 정결도 하고 여행 중에도 있지 아니하면서 유월절을 지키지 아니하는 자는 그 백성 중에서 끊쳐지리니 이런 사람은 그 정기에 여호와께 예물을 드리지 아니하였은즉 그 죄를 당할지며
Tosefta Pesachim
These [are required to] perform [Pesach] Sheni: Men and women who had abnormal discharges, menstruants, women who recently gave birth, [those who failed to observe Pesach Rishon] due to circumstances beyond their control, and those who erred unwittingly, and those who erred intentionally, and lepers, and those who had relations with a menstruant, and whoever was impure or had too far of a journey [to arrive in Jerusalem in time for Pesach Rishon]. As to these it is said (Num. 9:10), "impure ... or on a long journey," for this verse comes to exempt them from excision. Rabbi Akiva says, it says "impure nefesh" and it says "long journey." What is an "impure nefesh"? One who wants to perform [the commandment] but is unable to, and so too, [one who is on a] "long journey" wants to perform but is unable to. Rabbi Eliezer says, it says "faraway place" as to [second] tithe (Deut. 14:24), and it says "faraway place" as to Passover. What is a "faraway place"? That which is stated as to [second] tithe refers to anywhere beyond the place [designated for the tithe] to be eaten; so too, a "faraway place" as to Passover refers to anywhere beyond the place [designated for the Passover offering] to be eaten (which in both cases is Jerusalem). Rabbi Yosei bar Rabbi Yehuda says, [a "faraway place"] is anywhere beyond the place of performance (i.e., the Temple Courtyard, where the Passover offering is sacrificed). Said Rabbi Yosei, therefore, the heh has a dot over it [in the phrase בְדֶ֨רֶךְ רְחֹקָ֜הׄ ("long journey"), as written in the Torah], as if to say, "not because it is really far-off, but rather, [even] from the threshold of the Temple Courtyard and beyond." (See Pes. 9:2, Kulp tr.) Rabbi Yosei HaGalili says, a "faraway place" -- I would have concluded that [this refers to] a one day's walk or two- or three- days' walk, and therefore it says, "who has not been on a journey" (Num. 9:13), so that [we will come to learn that even] from the threshold of the Temple Courtyard and beyond is considered a "journey."