וְ֠נָתַן הָאִ֨ישׁ הַשֹּׁכֵ֥ב עִמָּ֛הּ לַאֲבִ֥י הנער [הַֽנַּעֲרָ֖ה] חֲמִשִּׁ֣ים כָּ֑סֶף וְלֽוֹ־תִהְיֶ֣ה לְאִשָּׁ֗ה תַּ֚חַת אֲשֶׁ֣ר עִנָּ֔הּ לֹא־יוּכַ֥ל שַׁלְּחָ֖ה כָּל־יָמָֽיו׃ (ס)
그 통간한 남자는 그 처녀의 아비에게 은 오십 세겔을 주고 그 처녀로 아내를 삼을 것이라 그가 그 처녀를 욕보였은즉 평생에 그를 버리지 못하리라
Tosefta Bekhorot
Five selas for a son; thirty for a slave (Ex. 21:32); fifty for a rape (Deut. 22:29-30) and for a seduction (Ex. 22:16); and one hundred for publicly defaming [a virgin] (Deut. 22:17-19): All of these [are paid] in the shekel of the Temple, and [calculated in the standard of] a Tyrian maneh (Bekh. 8:7). And all of these are redeemed with silver or with the equivalent of silver, except [for sacrifices purchased with funds contributed to the Temple's] collection of shekalim (see Shek. 4:4), the appearance-offering, and the redemption of second tithe, which may only come from coins.
[If he said,] "This calf is for the redemption of my son," his son is not redeemed. But if he said, "This calf, worth five selas, is for the redemption of my son," or "This cloak, worth five selas, is for the redemption of my son," his son is redeemed (see Kidd. 8a:8). But they may not redeem with slaves, nor with a promissory note, nor with land, and even if he said, "This slave, worth five selas, is for the redemption of my son," or "This land, worth five selas, is is for the redemption of my son," his son is not redeemed. [If] the father gave five selas to five priests, his son is redeemed. [If] he gave them to [the priest], this one after that one, and that one after the other (i.e., one sela at a time), his son is redeemed. And this is what Rabbi Tarfon would do: He would take them from [the father], and then he would go back and return them to him (Bekh. 51b:5).
[If he said,] "This calf is for the redemption of my son," his son is not redeemed. But if he said, "This calf, worth five selas, is for the redemption of my son," or "This cloak, worth five selas, is for the redemption of my son," his son is redeemed (see Kidd. 8a:8). But they may not redeem with slaves, nor with a promissory note, nor with land, and even if he said, "This slave, worth five selas, is for the redemption of my son," or "This land, worth five selas, is is for the redemption of my son," his son is not redeemed. [If] the father gave five selas to five priests, his son is redeemed. [If] he gave them to [the priest], this one after that one, and that one after the other (i.e., one sela at a time), his son is redeemed. And this is what Rabbi Tarfon would do: He would take them from [the father], and then he would go back and return them to him (Bekh. 51b:5).