כִּֽי־יִקַּ֥ח אִישׁ֙ אִשָּׁ֣ה חֲדָשָׁ֔ה לֹ֤א יֵצֵא֙ בַּצָּבָ֔א וְלֹא־יַעֲבֹ֥ר עָלָ֖יו לְכָל־דָּבָ֑ר נָקִ֞י יִהְיֶ֤ה לְבֵיתוֹ֙ שָׁנָ֣ה אֶחָ֔ת וְשִׂמַּ֖ח אֶת־אִשְׁתּ֥וֹ אֲשֶׁר־לָקָֽח׃ (ס)
사람이 새로이 아내를 취하였거든 그를 군대로 내어 보내지 말 것이요 무슨 직무든지 그에게 맡기지 말 것이며 그는 일 년 동안 집에 한가히 거하여 그 취한 아내를 즐겁게 할지니라
Tosefta Sotah
(Deut. 20:7) "And who is the man who has betrothed a woman?" It is the same whether one betroths or whether one performs yibbum, even one there is a widow waiting for a yavam among five brothers, and even if there are five brothers who heard that their brother died are at war, all of them return and come. § [Thus far,] I have only derived that one who built his house and did not inaugurate it, planted a vineyard and did not deconsecrate it, betrothed a woman but did not take her [as a wife]. [If one] built a house and inaugurated it but twelve months did not pass, planted a vineyard and deconsecrated it but twelve months did not pass, [or] betrothed a woman and took her [as a wife] twelve months did not pass, from where is it derived that they do not move from their place? The verse states (Deut. 24:5), "When a man takes a new wife." This matter was included in the general rule, so why was it specifically mentioned here? In order to make a comparison with it: Just as this betokens that [as to] one who betrothed a woman and took her and twelve months did not pass, that he does not move from his place, so too that is the case with all of them.