וַיֵּ֣לֶךְ מִ֠שָּׁם וַיִּמְצָ֞א אֶת־אֱלִישָׁ֤ע בֶּן־שָׁפָט֙ וְה֣וּא חֹרֵ֔שׁ שְׁנֵים־עָשָׂ֤ר צְמָדִים֙ לְפָנָ֔יו וְה֖וּא בִּשְׁנֵ֣ים הֶעָשָׂ֑ר וַיַּעֲבֹ֤ר אֵלִיָּ֙הוּ֙ אֵלָ֔יו וַיַּשְׁלֵ֥ךְ אַדַּרְתּ֖וֹ אֵלָֽיו׃
엘리야가 거기서 떠나 사밧의 아들 엘리사를 만나니 저가 열두 겨리 소를 앞세우고 밭을 가는데 자기는 열둘째 겨리와 함께 있더라 엘리야가 그리로 건너가서 겉옷을 그의 위에 던졌더니
Tosefta Yoma
It is a commandment that the High Priest ("Kohen Gadol") be greater ("gadol") than his brothers, in prophecy, in strength, in wealth, in wisdom, and in appearance. Where is it derived that if he lacks these, that his brothers should [take it upon themselves to] make him great? As it is said (Lev. 21:10): "And the Kohen who is greater ("gadol") than his brothers [etc.]" -- that his brothers make him great. They said of Pinchas the Man of Chavata, upon whom the lot fell to become the High Priest, that the Temple treasurers and officers went looking for him and they found that he was a stone-cutter, and on his account they filled up the quarry [where he was working] with gold dinars. Said Rabbi Chananiah ben Gamaliel, "Was he really a stone-cutter? Rather, he was our son-in-law, and they found him plowing, just as it is said of Elisha (1 Kings 19:19), 'There were twelve yokes of oxen [ahead of him], and he was the twelfth.'" When there became many kings, they decreed that Kohanim would be appointed [as High Priests], and they would set them aside [for appointment] each and every year.