창세기 22:14의 토세프타

וַיִּקְרָ֧א אַבְרָהָ֛ם שֵֽׁם־הַמָּק֥וֹם הַה֖וּא יְהוָ֣ה ׀ יִרְאֶ֑ה אֲשֶׁר֙ יֵאָמֵ֣ר הַיּ֔וֹם בְּהַ֥ר יְהוָ֖ה יֵרָאֶֽה׃

아브라함이 그 땅 이름을 여호와이레라 하였으므로 오늘까지 사람들이 이르기를 여호와의 산에서 준비되리라 하더라

Tosefta Berakhot

Similarly (a name was returned to its original), “His tabernacle was in Shalem, and His dwelling place in Zion.” And why did the verse see fit to give her back her original name? Because it says “For this city has aroused My anger and My wrath since the day they built it until this day, to remove it from before My face,” (Jeremiah 32:31) perhaps even now she is (seen) in wrath and anger? But another verse states “…the mountain that God desired for His dwelling…” (Tehillim 68:17) behold she is cherished and desired! This teaches that her destruction brought her atonement. And from where do we learn that the Divine Presence will not return in her until she becomes a mountain (again)? It says “His Tabernacle was in Shalem…” we find that when it is whole she is called a mountain (by David before any building). But the Divine Presence will not return in her until she is made a mountain (again). It says “And Avraham called that name of that place the Lord will see, as it is said to this day: On the mountain, the Lord will be seen.” (Bereshit 22:14) And it says “Remember, O Lord, for the sons of Edom, the day of Jerusalem…” when (will the Divine Presence return)? When her foundations have been uprooted from her. “…those who say, "Raze it, raze it, down to its foundation!" (Psalms 137:7)
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