창세기 45:11의 토세프타

וְכִלְכַּלְתִּ֤י אֹֽתְךָ֙ שָׁ֔ם כִּי־ע֛וֹד חָמֵ֥שׁ שָׁנִ֖ים רָעָ֑ב פֶּן־תִּוָּרֵ֛שׁ אַתָּ֥ה וּבֵֽיתְךָ֖ וְכָל־אֲשֶׁר־לָֽךְ׃

흉년이 아직 다섯 해가 있으니 내가 거기서 아버지를 봉양하리이다 아버지와 아버지의 가속과 아버지의 모든 소속이 결핍할까 하나이다 하더라 하소서

Tosefta Sotah

As long as Isaac was alive, the seeds were blessed, as it is said (Gen. 26:12), "And Isaac sowed in that land [and reaped in that year a hundred measures; thus did God bless him]." Before Jacob descended to Aram of Two-Rivers (Gen. 24:10), the house of Laban the Aramean was not blessed, as it says (Gen. 30:30), "For you had few before me, and they have since burst out into a multitude, and God has blessed you at my [every] step." And it says (Gen. 30:27), "[Laban said] ... I have become wealthy, and God has blessed me on account of you." Before Joseph descended to Egypt, the house of Potiphar was not blessed. Once he descended, what does it say, but (Gen. 39:5), "And God blessed the house of the Egyptian because of Joseph." Before Jacob descended to Egypt [after Joseph sent for him], there was famine, as it says (Gen. 45:6), "For it is two years now that the famine has been in the midst of the land, etc." Once he descended, what does it say, but (Gen. 50:31), "And now, do not fear, for I will sustain you and your little children, etc." It says here "sustain," and it says there (Gen. 45:11) "sustain," just as "sustain" over there is in reference to the famine, so too "sustain" over here is in reference to the famine. As long as Joseph and the tribes (i.e., his brothers) were alive, Israel comported itself with grandeur and honor, as it is said (Ex. 1:7), "And the Children of Israel bore fruit and swarmed, etc." Once he died, what does it say, but (Ex. 1:6-9), "And Joseph died[, and all his brothers, and all that generation]," "And a new king arose [over Egypt]," "And he said to his people, [Here this people ... is greater and mightier [in number] than we]," "Come now, let us use our wits against it, etc."
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