Hebrajska Biblia
Hebrajska Biblia

Chasidut do Rodzaju 29:10

וַיְהִ֡י כַּאֲשֶׁר֩ רָאָ֨ה יַעֲקֹ֜ב אֶת־רָחֵ֗ל בַּת־לָבָן֙ אֲחִ֣י אִמּ֔וֹ וְאֶת־צֹ֥אן לָבָ֖ן אֲחִ֣י אִמּ֑וֹ וַיִּגַּ֣שׁ יַעֲקֹ֗ב וַיָּ֤גֶל אֶת־הָאֶ֙בֶן֙ מֵעַל֙ פִּ֣י הַבְּאֵ֔ר וַיַּ֕שְׁקְ אֶת־צֹ֥אן לָבָ֖ן אֲחִ֥י אִמּֽוֹ׃

I stało się, gdy ujrzał Jakób Rachelę, córkę Labana, brata matki swojej, i trzodę Labana, brata matki swojej, że przystąpił Jakób, i stoczył kamień z nad otworu studni, i napoił trzodę Labana, brata matki swojej. 

Kedushat Levi

Genesis 29,10. “it was when Yaakov saw Rachel, ‎etc.;” [the following has to be understood against ‎the background of Yaakov, until that moment, not having felt ‎capable of removing the stone from the top of the well. ‎Ed.]
This verse is an allusion to the joy experienced by bride and ‎groom, which is also compared to the joy of the Jewish people ‎making the pilgrimage to Jerusalem on the festivals, as we know ‎from Ezekiel 11,19 where the prophet describes the reaction of ‎the returning exiles being the feeling that a heavy stone has been ‎lifted from their hearts. The “stone” there describes the weight of ‎the left side of the emanations, the seat of the forces of Satan, the ‎crushing weight of which prevented the Jewish people from ‎experiencing prophetic insights while in exile. Our author cites ‎psalms 90,12 ‎ונביא לבב חכמה‎, “so that we may obtain a wise ‎heart,” as a heart capable of receiving prophetic insights. ‎Yaakov’s being able to remove the rock from the well once he set ‎eyes on Rachel, means that obstacles to serving the Lord were ‎removed by his vision of Rachel.‎
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