Komentarz do Powtórzonego Prawa 1:31

ובמדבר אשר ראית — This is to be connected with the verse preceding: "according to all that He did for you in Egypt" "and" which He also did "in the wilderness, where thou hast seen how that [the Lord thy God] bore thee, etc.

אשר נשאך ה' אלוקיך, in this great and terrible desert. If G’d had wanted to take His revenge on you, all He had to do was to leave you to the mercy of these predators.

This verse is connected to the [previous] verse, etc. For the verse could be understood as: “He will wage war for you as in everything that He did... and in the wilderness, etc.” Meaning, that even in the wilderness Hashem waged war on their behalf. But, He did not wage war in the wilderness! Therefore, Rashi explains: This verse is connected to the previous verse, “As in everything that He did with you in Egypt.” I.e., that He bestowed good upon you, and also in the wilderness He bestowed good upon them — for He carried them the way a man carries his son, etc. The word עשה (He did) is being used in two different ways. The first one refers to the waging of war, and the second refers to Hashem’s love (for the Jewish People).

כאשר ישא איש את בנו AS A MAN DOTH BEAR HIS SON — The meaning is just as I have explained in connection with the verse (Exodus 14:19—20), "And the angel of the Lord that went before the camp of the Israelites moved, etc.". A parable! It may be compared to one who is proceeding on a journey, his son walking in front of him. If bandits come to kidnap him (the son), he takes him away from in front of him and places him behind himself, etc.