Komentarz do Powtórzonego Prawa 16:19

"You must not bend etc and not recognize a face" (Deuteronomy 16:20) because it is written "you shall not have other gods before Me [lit. in front of My face]" (Exodus 20:3) and one can explain it like this: behold, the Blessed Creator is called "face of every thing", since every thing has a piece of divinity that makes it present and gives it vitality, and if, God forbid, a person thinks a extraneous thought, or looks at something evil, then one turns away and distances one's face from it. And the extraneous thoughts and the evil sightings and evil passing thoughts are called "other gods" and this is "you shall not have other gods etc" and this is [also] "you must not recognize faces" that is to say, that you will not sin and not think outside thoughts, so that you won't distance the face and become estranged from yourself. "You shall take no bribe because the bribe blinds the eyes of the wise, etc" (Deuteronomy 16:20), and at a first glance don't our eyes see many and many receivers of bribe, and they are healthy, and strong, and they die closing their eyes? But the issue is that the righteous person who is dedicated to Hashem in truth merits high levels in the eyes of His intellect, that is, the higher Wisdom, and this is "the eyes of Hashem are on the righteous" (Psalms 34:16) that the Holy One of Blessing gives merit to the righteous in the eyes of the Higher Intellect, and this is "you shall not take etc because the bribe blinds the eyes of the wise etc", meaning that the person will not merit in the eyes of His intellect in the Higher Wisdom, "and perverts the words of the righteous" that is, the righteous that speak in their holiness the receiver of bribes perverts them, that is, not just that that person will not merit Higher Wisdom, but also if the righteous want to negate their words and return that person to the good, their words will not help that person, since all their words will appear to that person as perverted.

לא תטה משפט means what it literally implies: THOU SHALT NOT PERVERT JUDGMENT.

לא תטה משפט, "Do not pervert justice, etc." This commandment is not only addressed to the judges but to all those who by failing to appoint the proper judiciary contribute to unfair judgments being handed down by unauthorised sources.