Komentarz do Powtórzonego Prawa 17:19
וְהָיְתָ֣ה עִמּ֔וֹ וְקָ֥רָא ב֖וֹ כָּל־יְמֵ֣י חַיָּ֑יו לְמַ֣עַן יִלְמַ֗ד לְיִרְאָה֙ אֶת־יְהוָ֣ה אֱלֹהָ֔יו לִ֠שְׁמֹר אֶֽת־כָּל־דִּבְרֵ֞י הַתּוֹרָ֥ה הַזֹּ֛את וְאֶת־הַחֻקִּ֥ים הָאֵ֖לֶּה לַעֲשֹׂתָֽם׃
I niechaj będzie u niego, a niech odczytuje go po wszystkie dni życia swojego, aby się uczył obawiać się Wiekuistego, Boga swojego, przestrzegać wszystkich słów zakonu tego i ustaw tych, aby je spełniać;
Rashi on Deuteronomy
דברי התורה [ALL] THE WORDS OF [THIS] LAW — Take it as what it literally implies.
Ask RabbiBookmarkShareCopy
Ramban on Deuteronomy
V’HAY’THAH’ (AND IT SHALL BE) WITH HIM [“it” refers to] the Torah125Since the word v’hay’thah is feminine [literally: “and she will be”] it must refer to Torah which is also feminine. as mentioned [in the preceding verse]. AND HE SHALL READ ‘BO’ (THEREIN) — “in the book”126The word bo (“in him”), being masculine, cannot refer to Torah which is feminine. It must refer to the masculine word, sefer (book), in the preceding verse. The verse reads: and he [the king] shall write him a copy of this ‘Torah’ in ‘a book.’ mentioned [in the preceding verse]. And by way of the Truth, [the mystic teachings of the Cabala], ‘v’hay’thah’ (and it shall be) with him means that the Torah itself will be with him, similar to what is said, And the Eternal gave Solomon wisdom,127I Kings 5:26. and it is further said, And Solomon sat on the throne of the Eternal as king.128I Chronicles 29:23. — Hence “he who prides himself in his heart over other people is a rebel against the Kingdom of Heaven, for he adorns himself in ‘the robe of the Eternal,’ as it is said, The Eternal reigneth, He is clothed in majesty” (Psalms 93:1) [Ramban in his Letter to his son on the Virtue of Humility, Hebrew Ethical Wills, J.P.S., Vol. I, pp. 94-99].
Ask RabbiBookmarkShareCopy
Ibn Ezra on Deuteronomy
it [feminine] will be with him i.e., the Torah [feminine].
Ask RabbiBookmarkShareCopy