Hebrajska Biblia
Hebrajska Biblia

Komentarz do Powtórzonego Prawa 29:12

לְמַ֣עַן הָקִֽים־אֹתְךָ֩ הַיּ֨וֹם ׀ ל֜וֹ לְעָ֗ם וְה֤וּא יִֽהְיֶה־לְּךָ֙ לֵֽאלֹהִ֔ים כַּאֲשֶׁ֖ר דִּבֶּר־לָ֑ךְ וְכַאֲשֶׁ֤ר נִשְׁבַּע֙ לַאֲבֹתֶ֔יךָ לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹֽב׃

Aby cię ustanowił dzisiaj ludem Swym, a był Bogiem twoim, jako ci zapowiedział, i jako przysiągł ojcom twoim Abrahamowi, Ic'hakowi, i Jakóbowi. 

Rashi on Deuteronomy

למען הקים אתך היום לו לעם THAT HE MAY ESTABLISH THEE TO-DAY FOR A PEOPLE UNTO HIMSELF — He undertakes so much trouble (in making another covenant with you) in order that He may keep (הקים) you for a people in His presence,
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Or HaChaim on Deuteronomy

למען הקים אותך היום, "In order to establish you today," etc. The reason Moses makes the Israelites potentially liable for many penalties is to make certain they would be G'd's people and would be afraid of sinning due to the terrible curses of which the Torah warns potential sinners.
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Siftei Chakhamim

He has committed Himself with such great effort, etc. Rashi has the following difficulty: You cannot say that this In order,, etc. is the reason He ratified the covenant with them, because the reason He ratified the covenant with them is stated afterwards (v. 17) where it says, Perhaps there is among you a man or a woman or a family or a tribe,, etc. If so, what is this in order referring to? Rashi therefore explains, He has committed himself with such great effort, etc. I.e., the verse is answering the question why the Holy One made the effort of binding them by oath. He should simply have given them a commandment and if they listened well and good, and if not, He will punish them as with all the other commands. However, he committed Himself with such great effort because He already swore to your forefathers not to exchange, etc. Therefore He had to bring them, etc.
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Rav Hirsch on Torah

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Rashi on Deuteronomy

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Siftei Chakhamim

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Or HaChaim on Deuteronomy

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Rashi on Deuteronomy

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Siftei Chakhamim

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Siftei Chakhamim

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