Komentarz do Powtórzonego Prawa 17:19
וְהָיְתָ֣ה עִמּ֔וֹ וְקָ֥רָא ב֖וֹ כָּל־יְמֵ֣י חַיָּ֑יו לְמַ֣עַן יִלְמַ֗ד לְיִרְאָה֙ אֶת־יְהוָ֣ה אֱלֹהָ֔יו לִ֠שְׁמֹר אֶֽת־כָּל־דִּבְרֵ֞י הַתּוֹרָ֥ה הַזֹּ֛את וְאֶת־הַחֻקִּ֥ים הָאֵ֖לֶּה לַעֲשֹׂתָֽם׃
I niechaj będzie u niego, a niech odczytuje go po wszystkie dni życia swojego, aby się uczył obawiać się Wiekuistego, Boga swojego, przestrzegać wszystkich słów zakonu tego i ustaw tych, aby je spełniać;
Rashi on Deuteronomy
דברי התורה [ALL] THE WORDS OF [THIS] LAW — Take it as what it literally implies.
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Ramban on Deuteronomy
V’HAY’THAH’ (AND IT SHALL BE) WITH HIM [“it” refers to] the Torah125Since the word v’hay’thah is feminine [literally: “and she will be”] it must refer to Torah which is also feminine. as mentioned [in the preceding verse]. AND HE SHALL READ ‘BO’ (THEREIN) — “in the book”126The word bo (“in him”), being masculine, cannot refer to Torah which is feminine. It must refer to the masculine word, sefer (book), in the preceding verse. The verse reads: and he [the king] shall write him a copy of this ‘Torah’ in ‘a book.’ mentioned [in the preceding verse]. And by way of the Truth, [the mystic teachings of the Cabala], ‘v’hay’thah’ (and it shall be) with him means that the Torah itself will be with him, similar to what is said, And the Eternal gave Solomon wisdom,127I Kings 5:26. and it is further said, And Solomon sat on the throne of the Eternal as king.128I Chronicles 29:23. — Hence “he who prides himself in his heart over other people is a rebel against the Kingdom of Heaven, for he adorns himself in ‘the robe of the Eternal,’ as it is said, The Eternal reigneth, He is clothed in majesty” (Psalms 93:1) [Ramban in his Letter to his son on the Virtue of Humility, Hebrew Ethical Wills, J.P.S., Vol. I, pp. 94-99].
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Ibn Ezra on Deuteronomy
it [feminine] will be with him i.e., the Torah [feminine].
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Sforno on Deuteronomy
למען ילמד ליראה, in the philosophical, ethically instructive passages of the Torah acquainting us with the marvelous characteristics of G’d and His reluctance to interfere with man’s free choice. Such knowledge must lead one to revere G’d ever more.
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Tur HaArokh
והיתה עמו, “It shall be with him, constantly;” the subject is the Torah scroll just mentioned.”
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Siftei Chakhamim
This follows the plain meaning. Rashi has to explain that this follows the plain meaning because afterwards he explains that “and he does not stray from the commandment” means “even an easily fulfilled directive by a prophet.” However, if “all the words of this Torah” did not follow the plain meaning, you might have thought that “and he does not stray from the commandment” refers to the actual words of Torah.
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Rav Hirsch on Torah
V. 19. את כל דברי התורה הזאת ist nicht bloß der gesetzliche Inhalt; dieser wird speziell in dem folgenden ואת החקים האלה zusammengefasst. Es ist vielmehr der ganze geschichtliche und lehrende Inhalt, aus welchem der jüdische König die völkergeschichtliche Stellung und Bestimmung der Nation, sowie die Verhältnisse und Beziehungen des Einzellebens zu derselben sich zu immer klarerer Erkenntnis zu bringen hat, um für deren immer volleren Verwirklichung tätig zu sein. ואת החקים האלה: bedeutsam werden dem Könige gegenüber alle Vorschriften des Gesetzes als חקים dahingestellt, als gegebene unverbrüchliche Normen, innerhalb derer auch des Königs Befugnisse und Willkür ihre Begrenzung finden, ebenso wie im folgenden Verse ihm in seiner Stellung zu allen Gliedern seines Volkes, die er nicht als Untertanen, sondern als Brüder betrachten soll, das ganze Gesetz als מצוה zu beherzigen gegeben ist, als "Anweisung auf seinem Posten", auf den ihn ein Höherer gestellt, dessen erster Diener er sein soll. —
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Ibn Ezra on Deuteronomy
he will read it [masculine] i.e., the book [masculine].
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Rav Hirsch on Torah
הוא ובניו בקרב ישראל (siehe Wajikra S. 352).
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Ibn Ezra on Deuteronomy
He will personally revere; ...
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Ibn Ezra on Deuteronomy
whereas observe all the words means that he will enforce observance upon others.
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