Komentarz do Wyjścia 23:22

וצרתי — render this as the Targum does: I will distress.

כי אם שמוע תשמע בקולו...ואיבתי את אויביך, My relationship to you then will not be protective, defensive, i.e. that I need to protect you, but aggressive, by treating your enemies as My enemies. This is the reverse of G’d’s attitude to Nineveh in Jonah 4,11 where G’d asked Jonah: “how can I not relate protectively to a city of over 120.000 people?”

ואיבתי את אויביך, "For I will be an enemy unto your enemies, etc." Perhaps the Torah hints here that by means of busying oneself with Torah and the performance of its commandments G'd will uproot the source of the קליפה, i.e. Satan, as well as the various branches which are constantly active trying to seduce people and thereby to degrade and dishonour the banner of Torah. You are advised to read what I have written in connection with the confrontation between Cain and G'd in Genesis 4,9-15.

As Onkelos translates it: “I will oppress.” [Rashi says this so that] we will not explain it as in, “You will bundle ( וצרת ) the coins in your hand” (Devarim 14:25).

כי אם שמוע תשמע, “for if you will carefully obey his instructions, I will be the enemy of your enemies, etc.” A king expects that his subjects will treat his representative as if he himself were present.

ואיבתי את אויבך, “I will be an enemy to your enemies;” G-d does not refer here to the Canaanite tribes of whom He says He will annihilate them, as He will give their land to the Israelites, but He speaks of enemies upon whom the Israelites have no designs at all. Elsewhere, the Torah has instructed the Israelites not to leave a single soul alive in the Canaanite cities of the seven tribes mentioned. (Deuteronomy 20,16).