Komentarz do Ezechiela 31:15
כֹּֽה־אָמַ֞ר אֲדֹנָ֣י יְהוִ֗ה בְּי֨וֹם רִדְתּ֤וֹ שְׁא֙וֹלָה֙ הֶאֱבַ֜לְתִּי כִּסֵּ֤תִי עָלָיו֙ אֶת־תְּה֔וֹם וָֽאֶמְנַע֙ נַהֲרוֹתֶ֔יהָ וַיִּכָּלְא֖וּ מַ֣יִם רַבִּ֑ים וָאַקְדִּ֤ר עָלָיו֙ לְבָנ֔וֹן וְכָל־עֲצֵ֥י הַשָּׂדֶ֖ה עָלָ֥יו עֻלְפֶּֽה׃
Tak rzecze Pan, Wiekuisty: Dnia, którego w przepaść zstąpił, kazałem żałobą nad nim się okryć toni, i zatrzymałem strumienie jej, że zatamowane zostały wody obfite, i zaćmiłem z powodu niego Liban, a wszystkie drzewa polne z powodu niego zanikły.
Rashi on Ezekiel
On the day he descended into the Grave When I humbled the king of Assyria into the hands of his enemy.
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Rashi on Ezekiel
I caused mourning [I caused] many mourners who relied on him [to mourn] over him.
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Rashi on Ezekiel
I covered the deep on his account I covered the deep because of him, for it was accustomed to water him and cause his growth, as Scripture stated above (verse 4): “the deep made it grow tall.” That day, I covered it so that it should not ascend and extinguish his fire. i.e., I weakened his aids.
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Rashi on Ezekiel
I withdrew its rivers which were flowing around its planting.
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Rashi on Ezekiel
abundant waters stopped [The waters] that used to make its branches grow long, as he said above (verse 5): “and its branches grew long because of abundant waters.”
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Rashi on Ezekiel
and I darkened the Lebanon because of him.
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Rashi on Ezekiel
[Heb. וָאַקְדִיר,] from an expression for blackness.
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Rashi on Ezekiel
and all the trees of the field to which his channels were sent, as stated above.
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Rashi on Ezekiel
swooned over him Because of him, their moisture ceased, as a person who swoons and whose spirit flies away [i.e., he loses consciousness]; pasmer in Old French, to faint, to swoon. [pamer in Modern French.]
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