Komentarz do Ezechiela 2:17
Rashi on Ezekiel
And He said to me: “Son of man, etc.” He calls Ezekiel “son of man” because he saw the Celestial Chariot while walking among [the denizens of—Malbim ed.] the heavenly heights and involving himself with it like the angels, as if to say “There is no one here of woman born but this one.” (So did a man explain this to my rabbi, and he [thus] pleased him. I hold, however, that He called him “son of man” only so that he should not become haughty from having become familiar with the Celestial Chariot and with workings of the heavenly beings.This [latter remark] does not appear in other editions.
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Rashi on Ezekiel
what was being spoken to me Heb. מִדַבֵּר. What was being spoken with me. And it is respectful to write מִדַבֵּר when referring to [the One in] Heaven, for if one says מְדַבֵּר, the implication is [that He speaks] like a man who speaks to his fellow, turning to him face to face; but if one says מִדַבֵּר, it means that the Shechinah, in His eminence, is soliloquizing, and His messengers will overhear; porpariliz in Old French, intimate words.
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Rashi on Ezekiel
to rebellious nations Two tribes are called two nations.
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Rashi on Ezekiel
And the sons Since He says, “their fathers rebelled against Me,” and these sons of theirs are brazen- faced.
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Rashi on Ezekiel
And they whether they listen or whether they forbear from listening.
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Rashi on Ezekiel
for they are a rebellious house They are remonstrative people, but I want them to know at the time of their retribution that a prophet had been in their midst who reproved them, and they did not heed.
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Rashi on Ezekiel
obstinate Heb. סָרָבִים, a term for disobedience, like סָרְבָנִים (Menachem p.129), but Dunash (p. 77) interpreted it as a word for thorns [like the next word, סלונים. Consequently] there are two words [for thorns].
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Rashi on Ezekiel
and thorny Heb. וְסַלוֹנִים, a word for thorns, and so (below 28:24) “a pricking briar (סִלוֹן) and a piercing thorn.”
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Rashi on Ezekiel
and you sit on eglantines Heb. עַקְרַבִּים. The people whom you reprove will weary you and provoke you [making you feel] as if you were sitting on eglantines, which prick you on all sides.
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Rashi on Ezekiel
עַקְרַבִּים are eglantiers in French, eglantines. Another interpretation: literally scorpions [the usual meaning of עַקְרַבִּים] and so did Jonathan render: “and among people whose deeds are like scorpions, you dwell.”
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Rashi on Ezekiel
do not be rebellious [to refrain] from going on My mission.
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Rashi on Ezekiel
open Heb. פְּצֵה, open, and so (Lam. 3: 46): “they have opened (פָּצוּ) their mouth against us.”
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Rashi on Ezekiel
open your mouth and eat This is figurative. Bend your ear and hearken, and it will please you as if you are hungrily eating food.
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Rashi on Ezekiel
what I give you What is the giving? It is the scroll of the book.
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Rashi on Ezekiel
and behold, etc. Some things adopt both masculine and feminine gender, such as (Gen. 19:23): “The sun had risen (יָצָא) [msc.] over the earth, etc.”; (Mal. 3:20), “And for you who fear My name, shall the sun of mercy rise (וְזָרְחָה) [fem.]), etc.” [Likewise] (Gen. 32:9), “If Esau comes to the one camp (הָאַחַת) [fem.] and strikes it (וְהִכָּהוּ) [msc.].
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Rashi on Ezekiel
before and behind That which existed from the beginning and that which is destined to be in the end.
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Rashi on Ezekiel
lamentations The retribution of the righteous in this world.
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Rashi on Ezekiel
and murmuring Heb. וָהֶגֶה. The gift of their reward, over which they will sing in the future.
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Rashi on Ezekiel
and woe The woe of the wicked in the world to come.
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