Komentarz do Izajasza 51:9
עוּרִ֨י עוּרִ֤י לִבְשִׁי־עֹז֙ זְר֣וֹעַ יְהוָ֔ה ע֚וּרִי כִּ֣ימֵי קֶ֔דֶם דֹּר֖וֹת עוֹלָמִ֑ים הֲל֥וֹא אַתְּ־הִ֛יא הַמַּחְצֶ֥בֶת רַ֖הַב מְחוֹלֶ֥לֶת תַּנִּֽין׃
Ocuć się, ocuć, przyoblecz się w moc, ramię Wiekuistego! ocuć się jako za dni dawnych, za pokoleń starożytnych! Nie tyżeś to porąbało Rahab, rozpłatało krokodyla?
Rashi on Isaiah
Awaken, awaken This is the prophet’s prayer.
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Ibn Ezra on Isaiah
עורי Awake. The accent is on the last syllable; there are many instances of this exception.9According to the rules of accentuation in Hebrew, the accent should be on the first syllable. See I. E. on 3:26, note 25.
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Rashi on Isaiah
Rahab [lit. pride.] Egypt, about whom it is written (supra 30:7): “They are haughty (רַהַב), idlers.”
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Ibn Ezra on Isaiah
Put on strength, O arm of the Lord. The strength is, like the garment, an ornament of the arm.
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Rashi on Isaiah
slew Heb. מְחוֹלֶלֶת, an expression of slaying, related to חָלָל.
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Ibn Ezra on Isaiah
רהב Tyrant.10A. V., Rahab. The proud. Comp. רהבים tyrants (Ps. 40:5; 87:4).
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Rashi on Isaiah
the sea monster Pharaoh.
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Ibn Ezra on Isaiah
מחוללת Causing terror.11A. V., Wounded. Comp. חיל trembling (Ex. 15:14). He has caused terror by the miracles done in Egypt.
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Ibn Ezra on Isaiah
The dragon. Pharaoh is meant; comp. I am against thee, Pharaoh, king of Egypt, the great dragon, etc. (Ez. 29:3)
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