Komentarz do Izajasza 30:1
ה֣וֹי בָּנִ֤ים סֽוֹרְרִים֙ נְאֻם־יְהוָ֔ה לַעֲשׂ֤וֹת עֵצָה֙ וְלֹ֣א מִנִּ֔י וְלִנְסֹ֥ךְ מַסֵּכָ֖ה וְלֹ֣א רוּחִ֑י לְמַ֛עַן סְפ֥וֹת חַטָּ֖את עַל־חַטָּֽאת׃
Biada synom rozpasanym, rzecze Wiekuisty, przeprowadzającym zamysły nie według Mnie, zawierającym przymierza nie wedle ducha Mojego, aby przyczyniać grzech do grzechu!
Rashi on Isaiah
rebellious (סוֹרְרִים) who turn away from the way of God.
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Ibn Ezra on Isaiah
הוי Woe to.1See c. i. Note 13.
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Rashi on Isaiah
and to appoint a ruler (וְלִנְסֹךְ מַסֵּכָה) to appoint a ruler to rule over them, with neither My spirit nor My will in the matter, and what is this appointing? This is Pharaoh.
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Ibn Ezra on Isaiah
ממני ═ מני Of me. (Comp. 22:4).
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Ibn Ezra on Isaiah
ולנסוך מסכה And that cover with a covering. Comp. והמסכה and the covering (28:20). It is figuratively used for counsel.2There is no doubt that מסכה is parallel to עצה and has a similar meaning; but it appears to be a far-fetched explanation, to consider covering as a figure for counsel, simply because counsel is usually given secretly.
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Ibn Ezra on Isaiah
ולא מרוחי ═ ולא רוחי But not of my spirit, that is, of my prophecy.
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