Komentarz do Izajasza 44:26
מֵקִים֙ דְּבַ֣ר עַבְדּ֔וֹ וַעֲצַ֥ת מַלְאָכָ֖יו יַשְׁלִ֑ים הָאֹמֵ֨ר לִירוּשָׁלִַ֜ם תּוּשָׁ֗ב וּלְעָרֵ֤י יְהוּדָה֙ תִּבָּנֶ֔ינָה וְחָרְבוֹתֶ֖יהָ אֲקוֹמֵֽם׃
Który stwierdza słowo sługi Swojego, a zapowiedź wysłańców swych spełnia, który rzecze o Jeruszalaim: Niech będzie zaludnione, a o miastach Judei: Niech będą odbudowane, - bo ruiny jej dźwignę.
Rashi on Isaiah
He fulfills the word of His servant Moses.
Ask RabbiBookmarkShareCopy
Ibn Ezra on Isaiah
His servant. The prophet himself.44I. E. here neglects the rule of the parallelism, which he repeatedly recommends; for that rule demands that עברו and מלאכיו should have the same meaning) and since the latter is a plural, signifying his messengers, עבדו is likewise to be taken in a collective sense, and referred not only to the one prophet who is here speaking, but to all prophets. The word of his servant, that Jerusalem shall be inhabited.
Ask RabbiBookmarkShareCopy
Rashi on Isaiah
and the counsel of His messengers One angel said to Jacob (Gen. 32:27), “Israel shall be your name,” and I fulfilled his words. Here too, I will fulfill the counsel of My prophets who say concerning Jerusalem, “It shall be settled.”
Ask RabbiBookmarkShareCopy