Komentarz do Jozuego 3:4
אַ֣ךְ ׀ רָח֣וֹק יִהְיֶ֗ה בֵּֽינֵיכֶם֙ ובינו [וּבֵינָ֔יו] כְּאַלְפַּ֥יִם אַמָּ֖ה בַּמִּדָּ֑ה אַֽל־תִּקְרְב֣וּ אֵלָ֗יו לְמַ֤עַן אֲשֶׁר־תֵּֽדְעוּ֙ אֶת־הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔הּ כִּ֣י לֹ֧א עֲבַרְתֶּ֛ם בַּדֶּ֖רֶךְ מִתְּמ֥וֹל שִׁלְשֽׁוֹם׃ (ס)
Wszakże przestrzeń zostawcie między sobą a nią na dwa tysiące łokci miary zwyczajnej - Nie przystępujcie blizko do niej! - abyście zdaleka poznali drogę, którą pójść wam należy; albowiem nie chodziliście jeszcze drogą tą nigdy przedtem.
Rashi on Joshua
But there must be a distance. This was mandated out of respect for Hashem.
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Rashi on Joshua
And it. [Even though the word וּבֵינָו is read as וּבֵינָיו ] [which usually indicates the plural] nevertheless here, it refers to the Ark. Similarly, ‘Yisroel will rejoice in its Maker.’4Tehillim 149:2. In this verse too, the word בִעשָׂיו would seem to indicate a plural, yet it is singular, i.e., its Maker. Another explanation: there were actually two Arks,5Accordingly the word וּבֵינָיו correctly indicated a plural, i.e., the two Arks. there Ark of the Divine Presence, and the Ark containing the bones of Yosef, which travelled together.
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Rashi on Joshua
Two thousand Amos. To permit them to go and to pray before the Ark on Shabbos.6Two thousand Amos was the limit permitted for a Jew to walk outside his domain on Shabbos. This is the explanation of Midrash Tanchumah, for Yehoshua knew that eventually they would beseige Yericho on Shabbos.
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Rashi on Joshua
So that you will know7Certainly this cannot be the reason why they were commanded them to keep a distance from the Ark. This refers to the last words of verse 3, “and follow it.”
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Rashi on Joshua
For you have never travelled this route. You have never travelled in this fashion until now.
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