Komentarz do Koheleta 5:19
כִּ֚י לֹ֣א הַרְבֵּ֔ה יִזְכֹּ֖ר אֶת־יְמֵ֣י חַיָּ֑יו כִּ֧י הָאֱלֹהִ֛ים מַעֲנֶ֖ה בְּשִׂמְחַ֥ת לִבּֽוֹ׃
Bo nie pomni taki wiele na krótkie dni żywota swojego, bo użycza mu Bóg radości serca jego.
Rashi on Ecclesiastes
For there are not many. For there is no longevity in this world.
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Kohelet Rabbah
“For let him remember the days of his life that they are not many, as it is God who responds with the joy of his heart” (Ecclesiastes 5:19).
“For let him remember the days of his life that they are not many” – this is the generation of Eli.76This is a reference to the prophecy that Eli’s descendants would not have long lives, due to the behavior of Eli and the sins of his sons. See I Samuel 2:27–36 (Etz Yosef). “As it is God who responds with the joy of his heart” – this is Elkana, who would guide Israel and take them up to Jerusalem77This is a textual error, and should read Shilo instead of Jerusalem (Maharzu). each and every year on a different route. That is why the verse lauds him: “This man ascended from his city from year to year” (I Samuel 1:3).
“For let him remember the days of his life that they are not many” – this is the generation of Eli.76This is a reference to the prophecy that Eli’s descendants would not have long lives, due to the behavior of Eli and the sins of his sons. See I Samuel 2:27–36 (Etz Yosef). “As it is God who responds with the joy of his heart” – this is Elkana, who would guide Israel and take them up to Jerusalem77This is a textual error, and should read Shilo instead of Jerusalem (Maharzu). each and every year on a different route. That is why the verse lauds him: “This man ascended from his city from year to year” (I Samuel 1:3).
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Rashi on Ecclesiastes
Let him remember the days of his life. For they are few and not many; so why then should he bother to accumulate wealth? Let him labor with something that endures for him in the World to Come during his lifetime.
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Rashi on Ecclesiastes
While God answers [provides] him, etc. The Holy One, Blessed Is He, bears a permanent testimony about this eternally.23According to Rashi מענה means, “bears testimony” as in, “you shall not bear false testimony [לא תענה] in Shemos 20:13. Alternatively, מענה means “answers” as in “may Adonoy answer [יענך] you,” in Tehillim 20:2. (Ibn Ezra)
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Rashi on Ecclesiastes
With the joy of his heart. That he rejoiced to do good in his lifetime, and I saw in the Midrash, that this refers to Elkanah, who led Yisroel up to Shiloh on the festivals, and on the route that he brought them up on one year he did not bring them back the following year, in order to publicize the matter and to accustom them. Therefore, Scripture praises him, “This man would go up from his city, etc.”24I Shmuel 1:3. I believe that this Midrash is at the end of the verse, “for God answers [provides] him with the joy of his heart.” This is Elkanah, whom the Holy One, Blessed Is He, established in Scripture, and testifies about him, “this man would go up from his city.”25Ibid.
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Rashi on Ecclesiastes
With the joy of his heart. That he rejoiced to do good in his lifetime, and I saw in the Midrash, that this refers to Elkanah, who led Yisroel up to Shiloh on the festivals, and on the route that he brought them up on one year he did not bring them back the following year, in order to publicize the matter and to accustom them. Therefore, Scripture praises him, “This man would go up from his city, etc.”24I Shmuel 1:3. I believe that this Midrash is at the end of the verse, “for God answers [provides] him with the joy of his heart.” This is Elkanah, whom the Holy One, Blessed Is He, established in Scripture, and testifies about him, “this man would go up from his city.”25Ibid.
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Rashi on Ecclesiastes
Answers [provides] him. This is vowelized with a small pasach [=segol].. Therefore, I explain it as a noun, as in, “for there was no answer מַעֲנֶה in the mouth[s] of the three men.”26Iyov 32:5.
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Rashi on Ecclesiastes
With the joy of his heart. That he was happy on the festival.
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