Komentarz do Micheasza 5:1
וְאַתָּ֞ה בֵּֽית־לֶ֣חֶם אֶפְרָ֗תָה צָעִיר֙ לִֽהְיוֹת֙ בְּאַלְפֵ֣י יְהוּדָ֔ה מִמְּךָ֙ לִ֣י יֵצֵ֔א לִֽהְי֥וֹת מוֹשֵׁ֖ל בְּיִשְׂרָאֵ֑ל וּמוֹצָאֹתָ֥יו מִקֶּ֖דֶם מִימֵ֥י עוֹלָֽם׃
Ty wszakże Bethlehemie Efrata, aczkolwiek drobnem jesteś w rzędzie powiatów judzkich, z ciebie jednak wynijdzie Mi ten, który ma władcą zostać w Israelu, a którego pochodzenie od przeszłości, od dni starodawnych.
Rashi on Micah
And you, Bethlehem Ephrathah—whence David emanated, as it is stated (I Sam. 17:58): “The son of your bondsman, Jesse the Bethlehemite.” And Bethlehem is called Ephrath, as it is said (Gen. 48: 7): “On the road to Ephrath, that is Bethlehem.”
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Rashi on Micah
you should have been the lowest of the clans of Judah—You should have been the lowest of the clans of Judah because of the stigma of Ruth the Moabitess in you.
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Rashi on Micah
from you shall emerge for Me—the Messiah, son of David, and so Scripture says (Ps. 118:22): “The stone the builders had rejected became a cornerstone.”
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Rashi on Micah
and his origin is from of old—“Before the sun his name is Yinnon” (Ps. 72:17).
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