Hebrajska Biblia
Hebrajska Biblia

Komentarz do Liczb 20:23

וַיֹּ֧אמֶר יְהוָ֛ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן בְּהֹ֣ר הָהָ֑ר עַל־גְּב֥וּל אֶֽרֶץ־אֱד֖וֹם לֵאמֹֽר׃

I oświadczył Wiekuisty Mojżeszowi i Ahronowi na górze Hor, nad granicą ziemi Edomu, i rzekł: 

Rashi on Numbers

על גבול ארץ אדום BY THE BOUNDARY OF THE LAND OF EDOM — This (the statement that Aaron died here) tells us that because they here wished to join themselves in close friendship with the wicked, a breach was made in their works and they had to lose this righteous man, Aaron. Similarly does the prophet say, (II Chronicles 20:37) “Because thou hast joined thyself with Ahaziah, the Lord hath made a breach in thy works” (Midrash Tanchuma, Chukat 14).
Ask RabbiBookmarkShareCopy

Or HaChaim on Numbers

ויאמר ה׳…על גבול ארץ אדום. G'd said to Moses…on the border of the land of Edom, etc. The reason the Torah described the location as the border of the land of Edom was to show that the proximity of the wicked Edomites contributed to Aaron's death at that time. I have found a somewhat puzzling statement in the Yalkut Shimoni on our verse (item 764). The Midrash accuses: "because you befriended yourself with the wicked," Aaron died as a result of the Israelites (or Moses and Aaron?) befriending Edom." Thus far the Yalkut. It is clear to me that this is a reference to the words על גבול. This also explains why the Torah added the word לאמר in our verse. G'd commanded Moses to tell the Israelites about this little detail, i.e. that because they made a point of befriending the wicked this contributed to the untimely death of the righteous. But for that incident Aaron might have lived a few months longer although death had been decreed for him previously.
Ask RabbiBookmarkShareCopy

Rav Hirsch on Torah

V. 23. על גבול ארץ אדום, so auch Kap. 33, 38: בקצה ארץ אדום. Es gab noch einen Berg Hor an der Nordwestgrenze von Palästina (Kap. 34, 7), weshalb diese nähere Bezeichnung notwendig war.
Ask RabbiBookmarkShareCopy

Or HaChaim on Numbers

There may also be a moral/ethical dimension to our verse. We know from Shabbat 10 that Moses and Aaron will lead the Israelites to the Holy Land at the time of the resurrection as we explained earlier. The future redemption ushering in that idyllic era will be the redemption from the exile under the yoke of Edom, which symbolises the kingdom of Satan. The word גבול maybe a reference to the time when G'd puts an end to the rule of the kingdom of Satan and delivers it into the hands of Israel. Aaron's dying at this time and at the border of the kingdom of Edom, was to remind the Israelites of the glory in store for them in the distant future. This is why the Torah also mentioned that Aaron joined אל עמיו, "his people," something we would have assumed even if the Torah had not spelled it out. It is an allusion to the time "Aaron's people" would inherit the lands of Edom.
Ask RabbiBookmarkShareCopy
Poprzedni wersetCały rozdziałNastępny werset