Komentarz do Ozeasza 5:13
וַיַּ֨רְא אֶפְרַ֜יִם אֶת־חָלְי֗וֹ וִֽיהוּדָה֙ אֶת־מְזֹר֔וֹ וַיֵּ֤לֶךְ אֶפְרַ֙יִם֙ אֶל־אַשּׁ֔וּר וַיִּשְׁלַ֖ח אֶל־מֶ֣לֶךְ יָרֵ֑ב וְה֗וּא לֹ֤א יוּכַל֙ לִרְפֹּ֣א לָכֶ֔ם וְלֹֽא־יִגְהֶ֥ה מִכֶּ֖ם מָזֽוֹר׃
A gdy ujrzał Efraim niemoc swoją, a Juda swą ranę, uciekł się Efraim do Aszuru, i posłał do króla wojownika, ale ten nie zdoła was uzdrowić, ani zagoi wam rany.
Rashi on Hosea
his pain Heb. מְזֹרוֹ, an expression of illness.
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Rashi on Hosea
and Ephraim went to Assyria This is Hosea son of Elah, who was his vassal and then rebelled against him (II Kings 17:4).
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Rashi on Hosea
and he sent i.e., Judah sent.
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Rashi on Hosea
to the king of Yarev This refers to Ahaz, who gave a bribe to Tiglath-pileser to assist him against Rezin the king of Aram and Pekah son of Remaliah (II Kings 16:8).
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Rashi on Hosea
but he will not be able to heal you from the many bands of Philistines and Arabs that attacked Ahaz, as is related in Chronicles (II 28:21): “For Ahaz divided the house of the Lord etc. and he gave it to the king of Assyria, but he did not help him.”
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Rashi on Hosea
and he will not remove the pain from you Heb. וְלֹא יִגְהֶה מִכֶּם מָזוֹר. And I say that it is one of the words whose radicals are transposed. This is an expression similar to (II Sam. 20:13) “When he was removed (הוֹגָה) from the highway”; (Isaiah 59:13) “sprouting and giving forth (והוֹגוֹ) from the heart”; (Prov. 25:4), “take away (הָגוֹ) the dross from the silver.”
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