Komentarz do Wyjścia 1:16
וַיֹּ֗אמֶר בְּיַלֶּדְכֶן֙ אֶת־הָֽעִבְרִיּ֔וֹת וּרְאִיתֶ֖ן עַל־הָאָבְנָ֑יִם אִם־בֵּ֥ן הוּא֙ וַהֲמִתֶּ֣ן אֹת֔וֹ וְאִם־בַּ֥ת הִ֖יא וָחָֽיָה׃
I rzekł: "Gdy będziecie położniczyć Ibrejkom, baczcie na krzesło porodowe: jeżeli to syn, zabijcie go, a jeżeli córka, niechaj żyje."
Rashi on Exodus
בילדכן WHEN YE DO THE OFFICE OF A MIDWIFE — This word (the Piel) has the same force as בהולידכן (the Hiphil): when you assist them to give birth.
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Rashbam on Exodus
על האבנים; on the birth-chair. We encounter this expression משבר meaning birth-chair in Kings II 19,3 באו בנים עד המשבר, “the babes have reached the birth-stool.” The expression אבנים also occurs in Jeremiah 18,3 where it describes a tool similar to round millstones.
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Or HaChaim on Exodus
ויאמר…וראיתן על האבנים, He said: "look at the birthstool, etc." Why did Pharaoh have to instruct the midwives to look at the birthstool? Was it not enough to instruct them to kill male babies? It is true that our sages in Sotah 11 say that Pharaoh gave the midwives a sign which would alert them to the approaching birth of a male baby i.e. if the head of the baby was facing downwards, whereas if the head faced upwards this was an indication that a baby girl was about to be born. I have never understood why the midwives would need to be told such a sign [After all they were supposed to be the experts, not Pharaoh. Ed.]. Another thing we have to know is why Pharaoh did not decree death on all Jewish babies. It is most unlikely that he was motivated by a desire to ensure that some Jews would survive. Why did he not command the midwives simply: "kill them," without suggesting that they do something first which would eventually result in the death of these boy babies? What is the precise meaning of "If it turns out to be a daughter, let her live?" If Pharaoh himself had only decreed death on the males, why would the midwives need to be told to let the girls live? Surely midwives would not murder voluntarily!
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