Hebrajska Biblia
Hebrajska Biblia

Komentarz do Wyjścia 26:33

וְנָתַתָּ֣ה אֶת־הַפָּרֹכֶת֮ תַּ֣חַת הַקְּרָסִים֒ וְהֵבֵאתָ֥ שָׁ֙מָּה֙ מִבֵּ֣ית לַפָּרֹ֔כֶת אֵ֖ת אֲר֣וֹן הָעֵד֑וּת וְהִבְדִּילָ֤ה הַפָּרֹ֙כֶת֙ לָכֶ֔ם בֵּ֣ין הַקֹּ֔דֶשׁ וּבֵ֖ין קֹ֥דֶשׁ הַקֳּדָשִֽׁים׃

I zawiesisz zasłonę pod zapinkami, i wniesiesz tam, za zasłonę, arkę świadectwa; a przedzielać wam będzie ta zasłona między świątynią a przenajświętszém. 

Ramban on Exodus

AND THOU SHALT BRING IN THITHER WITHIN THE VEIL THE ARK OF THE TESTIMONY. He did not now command Moses to do it in this particular order, to hang up the veil under the clasps and only afterwards to bring in the ark inside the veil, for the commandment now does not refer to the erection of the Tabernacle but to the making thereof. Similarly, And thou shalt put the ark-cover upon the ark of the Testimony in the most holy place,227Verse 34. does not mean that he is to put the ark-cover upon the ark of the Testimony when the ark has already been brought into the Holy of Holies [screened by the veil].228On the contrary, at the charge for the erection of the Tabernacle it is said, And thou shalt put therein the ark of the Testimony (further 40:3), and then thou shalt screan the ark with the veil (ibid.). It is so explained in the Tur based upon Ramban’s words further on. But the purport of the verse is to command Moses to hang up the veil under the clasps in order that the ark be there within the veil, and the veil will thus divide between the holy place and the most holy. Similarly He says, And thou shalt put the ark-cover upon the ark of the Testimony in the most holy place,227Verse 34. in order to inform us that the ark-cover with its cherubim on the ark should all be there in the Holy of Holies mentioned, which means within the veil. But when He came to command the erection of the Tabernacle He said, And thou shalt put therein the ark of the Testimony, and afterwards, thou shalt screen the ark with the veil.229Further, 40:3. Similarly, at the actual construction it is said, and he put the ark-cover above the ark. And he brought the ark into the Tabernacle, and afterwards, he set up the veil of the screen.230Ibid., 20-21.
Tetzaveh
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Or HaChaim on Exodus

ונתתה את הפרכת…והבאת שמה מבית לפרכת, "You shall hang up the curtain…and bring it within the curtain, etc." This appears to teach that the dividing curtain was to be hung prior to the Holy Ark being brought inside the Holy of Holies. In 40,3 G'd said to Moses: "You shall place the ark of testimony there and you shall cover the ark with the curtain." This appears to mean that the ark was already inside the Holy of Holies when the curtain would separate it from the Sanctuary proper. Moses also appears to have acted in accordance with the instructions in chapter 40 seeing that we read in 40,20: "And he took and put the testimony in the ark and set the staves on the ark and put the ark cover above, upon the ark."
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Rashbam on Exodus

ונתתה את הפרכת תחת הקרשים, under the golden clasps. They were attached at the end of the 20 cubits of the curtains which had been spread out over the entrance of the Tabernacle. The length of the Tabernacle was 30 cubits so that the location of these clasps joining two sections of curtain totaling 40 cubits would be exactly 20 cubits from the entrance, at the point where the sanctuary and the Holy of Holies would be divided. From this point westward till the rear wall of the Tabernacle there would be ten cubits, the other 10 cubits of these curtains hanging down behind the western wall. [We must not forget that the curtains were sewn together lengthwise, whereas they were draped across the interior of the Tabernacle width-wise. Ed.]
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Tur HaArokh

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Rabbeinu Bahya

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Rav Hirsch on Torah

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Or HaChaim on Exodus

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