Komentarz do Wyjścia 7:15
לֵ֣ךְ אֶל־פַּרְעֹ֞ה בַּבֹּ֗קֶר הִנֵּה֙ יֹצֵ֣א הַמַּ֔יְמָה וְנִצַּבְתָּ֥ לִקְרָאת֖וֹ עַל־שְׂפַ֣ת הַיְאֹ֑ר וְהַמַּטֶּ֛ה אֲשֶׁר־נֶהְפַּ֥ךְ לְנָחָ֖שׁ תִּקַּ֥ח בְּיָדֶֽךָ׃
Idź do Faraona z rana; oto wychodzi on nad wodę: stań tedy na drodze jego, nad brzegiem rzeki, a laskę, która obróciła się była w węża, weźmiesz w rękę twoję.
Rashi on Exodus
הנה יצא המימה LO, HE GOETH OUT UNTO THE WATER to ease himself. For he claimed to be a god and asserted that because of his divine power he did not need to ease himself; and therefore he used to rise early and go to the Nile and there eased himself in secret (Midrash Tanchuma, Vaera 14; Exodus Rabbah 9:8).
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Rashbam on Exodus
הנה יוצא המימה, as do most ministers, in order to take their morning stroll. Sometimes they go for a short gallop on their horse.
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Sforno on Exodus
נהפך לנחש, not only in appearance but also in its movements. This is implied by the word ויבלע, “it swallowed” (verse 12). We encountered this phenomenon already in 4,3 when Moses himself fled from the serpent his staff had turned into.
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