וְחֶ֤בֶר הַקֵּינִי֙ נִפְרָ֣ד מִקַּ֔יִן מִבְּנֵ֥י חֹבָ֖ב חֹתֵ֣ן מֹשֶׁ֑ה וַיֵּ֣ט אָהֳל֔וֹ עַד־אֵל֥וֹן בצענים [בְּצַעֲנַנִּ֖ים] אֲשֶׁ֥ר אֶת־קֶֽדֶשׁ׃
Heber zaś Kenita odłączył się był od Kaina - od synów Hobaba, szwagra Mojżesza - i rozbił namiot swój aż do Elon-Becaananim, które przy Kedesz.
Rashi on Judges
Elon Betza'anayim. The marshland plain.8This is Targum Yonasan’s rendition. A plateau area with marshes, "mariscum", "morass" in old French. This is called אַגָנַיָא—pools, similar to ditches where water settles, "entitled 'the earth's flasks.'"9Kiddushin, 61:a, notes that water filed ditches are entitled אַגׇּנֵי דּֽאַרְעָא, “the earth’s flasks.” Thus, אַגָנַיׇא, “flasks,” refer to the marshland pools.
Metzudat David on Judges
Separated from Kayin: He separated himself from the rest of the Sons of Kayin who dwelt in the Judean Desert, as it stated at the beginning of the book (Judges 1:16).
Radak on Judges
Separated: It is vocalized with a kamatz. The explanation is that he separated from the Judean Desert, as the Children of the Kenites had settled there when they went up from the City of Dates.