Halakhah do Izajasza 32:26

It is a positive commandment to give charity to poor Jewish people, as it is said "Open your hand to him."¹Deuteronomy 15:8. And it is said: "That your brother may live with you."²Leviticus 25:36. Anyone who sees a poor person seeking help and ignores him, and does not give him charity, transgresses a prohibitive commandment, as it is said: "Do not harden your heart nor shut your hand from your brother in need."³Numbers 15:7. [Giving] charity is a characteristic of the descendants of Abraham, as it is said: "For I have a special love for him because he commands his children and his household after him [to preserve the way of Hashem] doing charity and justice."⁴Genesis 18:19. And the throne of Israel will be established and the religion of truth confirmed only through charity, as it is said: "Through charity will you be reestablished."⁵Isaiah 54:14. Greater is he who performs acts of charity than [one who brings] all the sacrifices, as it is said: "Performing acts of charity and justice is more desirable to Hashem than sacrifices."⁶Proverbs 21:3. The Jewish people will be redeemed only through [the merit of] charity, as it is said: "Zion will be redeemed through justice and its captives through acts of charity."⁷Isaiah 1:27. A person never becomes poor through giving charity, nor will any evil or harm befall him because of his giving charity, as it is said: Through acts of charity, there will be peace."⁸Isaiah 32:17. Whoever is merciful with others will be treated with mercy [from Heaven], as it is said: "He [God] will show you mercy; and have compassion upon you and multiply you."⁹Deuteronomy 13:18. Anyone who is cruel, causes his lineage to be suspect.¹⁰The descendants of Abraham are known for their kindness and generosity. One who does not possess this attitude causes his lineage to be doubtful. The Holy One blessed is He, is near to the cry of the poor, as it is said: "He will hear the cry of the poor."¹¹Job 34:28. Therefore one must beware of their anguished cry, for a covenant was made with them, as it is said: "When he cries out to me I will listen, for I am compassionate."¹²Exodus 22:26. The Jerusalem Talmud says: The door that doesn't open for the poor will open for the doctor. A person should consider, that he continually requests his sustenance from the Holy One blessed is He; and just as he requests that the Holy One blessed is He, listen to his cry and prayer, so should he listen to the cry of the poor. A person should also consider that [fortune] is a wheel that revolves in the world, and in the end he or his children or his children's children might [have to] accept charity. Let no man think: "Why should I diminish my wealth by giving it to the poor?" For he should know that the money is not his, but rather [it was given to him as] a trust, with which to do the will of the One Who entrusted the funds to him. And this [charity giving] will be his real share from all his toils in this world, As it is written:¹³Isaiah 58:8. "Your acts of charity shall preceed you [into the World to Come]. Charity voids evil decrees and prolongs life.

If you persuade others to give charity and you motivate them, your reward is greater than the giver, as it is said: "And the work[er] of charity will be [rewarded with] peace."²⁷Isaiah 32:17. And about the treasurers of charity, and others like them who collect charity, it is said: "Those who cause others to be righteous [shall shine] as the stars."²⁸Daniel 12:3. And the treasurer of charity who is insulted by the poor, should not be concerned, for on account of this, his reward is even greater.

No man is ever impoverished from giving alms, nor is evil or harm ever caused by it; as it is written, "And the work of righteousness shall be peace."⁴Isaiah 32:17. A play on the word Tsedakah meaning “righteousness” and also “charity.”

And they, may their memory be blessed, said (Ketuvot 67b) that we trick a poor person who does not want to take [charity] and we give it to him [as] a loan, and afterwards we do not ask it back from him. But we do not pay attention to a wealthy person who torments himself and who has a bad eye with his [own] money. And they, may their memory be blessed, said (Ketuvot 67b), "'Enough for his lack' (Deuteronomy 15:8) - you are commanded to fill his lack, but you are not commanded to make him wealthy." And Rambam, may his memory be blessed, wrote (Mishneh Torah, Laws of Gifts to the Poor 9:3) that he never saw and never heard of a city that has ten [or more] from Israel that did not have a charity fund. And they, may their memory be blessed, said that even a poor person that sustains himself from charity is obligated to [give] charity if he finds someone [more needy] than he, who needs it. And they, may their memory be blessed, said (Mishneh Torah, Laws of Gifts to the Poor 10:2) that no man ever came to poverty because of doing too much charity (tsedekah), as it is stated (Isaiah 32:17), "And the work of righteousness (tsedekah) shall be peace." And Israel is only redeemed in the merit of charity, as it is stated (Isaiah 1:27), "Zion will be redeemed with justice (tsedekah)." [These] and the rest of its details are in [several] scattered places in the Talmud, but most of them are in Tractate Ketuvot (Chapter 6) and in Bava Batra (Chapter 1).