Kabbalah do Wyjścia 6:78

"And Elohim spoke to Moses and said to him, 'I am Hashem and I appeared to Abraham, to Isaac, and to Jacob, by the name of El Shadai...'" (Shemot 6:2-3). Rabbi Abba opened the discussion saying, "Trust in Hashem forever (Heb. עֲדֵי עַד), for Yah Hashem is an everlasting rock" (Isaiah 26:4). "Trust in Hashem" means that all the people of the world have to strengthen themselves in the Holy One, blessed be He, and trust in Him.

"Yet trouble came." It was the trouble and confusion about Joseph, which was the hardest affliction of all. Why? Because Jacob loved Joseph, who is the secret of the Covenant through which Jacob entered Egypt. After this, it is written, "I remembered my covenant" (Beresheet 9:15), because the Shechinah was there with him, with the Covenant, who is Joseph. Thus, the confusion about Joseph was harder on him than all other afflictions that befell him.

"And I have also established my covenant with them to give them the land of Canaan" (Shemot 6:4). This is because they were circumcised. For all who are circumcised inherit the land. The Torah says, "To give them the land of Canaan." For the land is inherited only by a righteous person and everyone who is circumcised is called righteous, as is written, "Your people also shall be all righteous, they shall inherit the land forever" (Isaiah 60:21). Everyone who is circumcised and observes the sign of the covenant is called righteous. Come and learn this from Joseph, who was not called righteous in his life until he observed that covenant, the sign of the holy covenant. Once he observed it, he was called righteous, namely, Joseph the righteous.

Everyone who observes this covenant arouses the covenant towards its place, WHICH IS MALCHUT, and the upper and lower beings are blessed. 79. Who awakens this covenant to its place? When there are righteous people in the world, THEY AWAKEN IT. How do we know this? From the words: “And I have also established My covenant with them, to give them the land of Canaan, the land of their sojourns (Heb. megureihem)” (Shemot 6:4). What is ‘megureihem’? IT IS as written: “Be afraid (Heb. guru) of the sword”, WHICH IS MALCHUT AS MENTIONED. Because it is a place that causes fear in the world. Therefore IT SAYS: “Be afraid of the sword.” SO THE PATRIARCHS STIMULATED THE COVENANT TO ITS PLACE, WHICH IS MALCHUT, OF WHICH IT SAYS, “TO GIVE TO THEM THE LAND OF THEIR SOJOURNS,” AS EXPLAINED. 80. “in which they sojourned (Heb. garu)” (Ibid.). ‘GARU’ MEANS THAT from the day that they approached the Holy One, blessed be He, they had feared in it FROM HASHEM and it consisted of a supernal fear in observing His commandments. BECAUSE MALCHUT IS THE ASPECT OF FEAR, and if a person will not place fear over his head IN OBSERVING THE COVENANT, he will never fear of the Holy One, blessed be He, in the other precepts.

Come and behold: During the time when the wrath (of Judgment) was raging throughout the world, Noah was not mentioned. But after the Judgment was completed, what does the scripture say? It says, "And Elohim remembered Noah." Now was his name mentioned. A different explanation of "And Elohim remembered Noah" is that it is similar to "And I remembered My covenant" (Shemot 6:5).