Hebrajska Biblia
Hebrajska Biblia

Kabbalah do Rodzaju 2:7

וַיִּיצֶר֩ יְהוָ֨ה אֱלֹהִ֜ים אֶת־הָֽאָדָ֗ם עָפָר֙ מִן־הָ֣אֲדָמָ֔ה וַיִּפַּ֥ח בְּאַפָּ֖יו נִשְׁמַ֣ת חַיִּ֑ים וַֽיְהִ֥י הָֽאָדָ֖ם לְנֶ֥פֶשׁ חַיָּֽה׃

I tak utworzył Wiekuisty Bóg człowieka z prochu ziemi, i tchnął w nozdrza jego dech żywota, i stał się człowiek istotą żyjącą. 

Zohar

Midrash Ha'Ne'elam "And these are the generations of Isaac, Abraham's son, Abraham begot Isaac" (Gen. 25:19). Rabbi Yitzchak began the discussion with the verse: "The mandrakes give a fragrance..." (Shir Hashirim 7:14). The sages taught that in the future, the Holy One, blessed be He, will raise the dead and shake the dust off them. As a result, they will no longer be made of dust, as they were when first created from dust, which does not endure, as it is written, "And Hashem Elohim formed man of the dust of the ground" (Gen. 2:7).
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Zohar

Rabbi Yitzchak opened with the verse, "And the dust returns to the earth as it was, and the spirit returns to Elohim who gave it" (Kohelet 12:7). Come and behold, When the Holy One, blessed be He, created Adam, He took the dust from the place of the Temple and built his body from the four directions of the world, each of which gave him strength. Later, He poured the spirit of life upon him, as it is written, "And breathed into his nostrils the breath of life" (Gen. 2:7). Then he stood up and knew that he comprised both high and low; he cleaved to Hashem and knew the supernal wisdom.
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Tikkunei Zohar

Vav is also the nose adorning the face, of which it is written (Genesis 2:7) "The Lord God created (Vayiitzer)", shining white and red. This nose going on the straight path is the nose of truth, for were it not on the true path it would be not be a seal of the King. Therefore, the image of the Queen has the nose straight on her face, where the two nostrils are the two true prophets. The mouth is the daughter of the Queen, and in it is the tongue of erudition (cf. Isaiah 50:4), which is Righteousness, of which is written (Song of Songs 4:3) "Your lips are a thread of scarlet, Your mouth is lovely -" in Torah. The mouth is the totality of all: it contains sound and speech, which are [the divine letter] Vav and Hei, and it contains breath, which is Hei, and the still, small mouth is Yud. [Therefore, the mouth is] adorned with the divine name, and this is the meaning of "Your lips are a thread of scarlet, Your mouth is lovely."
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