Kabbalah do Izajasza 2:25

And many are the righteous around Adam, who instead of walking along the path that leads to Gehenom followed the path to the Garden of Eden. These are the ones who are called "Inhabitants of the Cessation" (Heb. חָדֶל). Why is it not written: "Inhabitants of the world (Heb. חָלֶד)"? Because they are not like the mole (Heb. חוּלְדָה), a creature who is laboriously storing and hiding provisions, knowing not for whom. They are the inhabitants of cessation, as in "Cease (Heb. חִדְלוּ) from man, though his breath be in his nostrils" (Isaiah 2:22). They avoided walking the path of Gehenom and disciplined themselves to walk along the path leading to the Garden of Eden.

34 (34) Said the Intellect - Now that we have returned to your hearts the order of HaShem's actions may he be blessed, All of the great actions He has done since placing man upon the earth (Job 20:4), and everything that her promised us to do through the holy prophets, behold that which is clear to us from this with complete clarity - is the might of His singularity may He be blessed. And you will see that all of the other characteristics of his completeness which is without limitation, are not clear to us at all, because we do not have the strength to grasp them. By example, We know that he is wise, but we cannot grasp the ends of his wisdom; we know that he is knowing, but we cannot grasp his knowledge. And therefore the Rabbis may their memory be blessed said (Prayer of Eliyahu, Tikunei Zohar, second introduction), "You are wise, and not with knowable wisdom, you are understanding and not with knowable insight", and since we are unable to understand these characteristics, a forbidding of examination of these emerges for us, for in regard to all like this it says (Chaggigah 13a in the name of Ben Sirah 3:21) "In that which is beyond your comprehension do not seek, in that which is hidden from you do not examine"; and similarly they said (Sefer Yetzira chapter 1), "If your heart runs - return to your place":

35 But His singularity, is just the opposite, it is revealed and clarified focus in complete clarity. And it emerges for us from this that it is not enough that it be clear to us, but that we are obligated to return this knowledge to our hearts, to embed it in our hearts completely settled without any doubt. And this is what we were commanded by Moshe our teacher may he rest in peace from the mouth of The Mighty One (Deuteronomy 4:39), "And you shall know today and return to your hearts that HaShem He is the G-d in the heavens above and on the earth below, there is no other". And the mouth of the One on high himself testifies and informs us that everything that is gathered from all the great occurrences that He overturns in his world, is it not the complete revelation of this - His singularity; as it says (Deuteronomy 32:39) "See now that I, I am He and there is no other G-d with me", and this passage is said after He included all the future revolutions of the globe that are planned to occur in the universe, that include everything in the words of this song of HaAzinu, and like the straightforward meaning of these writings themselves prove, and behold the ending of His vision ends with this language, "See now that I, I am He" etc. And in the words of the prophet Isaiah it is described explicitly (Isaiah 43:10-11), "In order that you know and believe me and understand that I am He, before me no G-d was created and there will be no other after me. I, I am hashed and there is no savior other than me"; and as it is written (Isaiah 44:6), "I am first and I am last and there is no G-d other than me"; and as it says (Isaiah 45:6-7), "In order that you know from the the east and the west that there is nothing other than me, I am HaShem and there is no other. The maker of light and creator of darkness making peace and creating the negative, I am hashed the maker of all of these". And behold, it is written "In order that you know", In order that you know and understand", meaning that He wants us to know with knowledge and understanding. And the purpose of all of the success that He promises to Israel is the explanation of His singularity to the eyes of all. And this matter is mentioned innumerable times in the words of the prophets may they rest in peace, (Isaiah 2:11), "...and haShem will be exalted on that day."; (Zechariah 14:9) "And haShem will be king [on all the earth] haShem will be one and His name will be one"; (Zephania 3:9) "For then I will overturn the peoples to all call in the the name of haShem and to worship him as one accord". And in the end, is this not always our testimony every day (Deuteronomy 6:4) "Hear O' Israel HaShem our G-d HaShem is One":

65 And it is the same for his children after him as well, for if they want to grasp this, and to establish this idea in their souls from the approach of wisdom - that would be enough, for they only need only to know it, and they do know it, and when it becomes clear - it becomes clear. But since man is not meritorious through his acts, and just the opposite, follow after the deceit that is apparent to their face with all the poor ideas that we mentioned above, behold the Holy One blessed is he needs to reveal to them that which they were unable to grasp. And this is only through the way that he does in this exile, where he has hidden his countenance in concealment after concealment, until negativity has been strengthened in the world - the purpose of great strengthening; and as the Rabbis may their memory be blessed (Sotah 49a, see there), "There is no day whose blessing is not greater than another". And behold, in the end of it all - suddenly he will come to his sanctuary, of the singular master blessed is he, and the glory of G-d will be revealed and will be seen by all together:

66 And that which is now because of the significant concealment of His countenance, wisdom has been diminished and actions have been damaged, and as s consequence to this all of the creations themselves have been damaged and diminished, as they said (Sotah 48a), "...the taste of the fruit has been taken...", and all the the other negative things that our Rabbis may their memory be blessed have told us, and which we see with our own eyes - behold the land is chaos, and like their saying may they be blessed (Sotah 49b), [in the time before Mashiach], brazenness will increase and prices will increase...", for all of this is the strengthening of great negativity, behold when the glory of haShem will be revealed - all wisdom will return to the straight path, and all actions will be restored as at the beginning, and people will cleave to their creator, as it says in the text (Joel 3:1) "I shall pour out my spirit on all flesh..."; and similarly (Jeremiah 31:33), "And man will no longer teach is fellow...to say know haShem, for all will know me from the small among them to the great"; and it will be that the general passion for the whole world will be to made holy with His holiness may He be blessed, and like the matter that says (Isaiah 2:3), " And the many peoples will travel and say let ups go and ascend to the mount of HaShem...and he will instruct us in his path and we will follow after him...". And born from this will be all the successes of the creations, as the matter that is said (Psalms 72:16), "Let abundant grain be in the land on the tops of the mountains...."; (Isaiah 11:6) "and the wolf will dwell with the lamb...":

81 (47) Said the Soul - I heard, and the words are settled upon me, for it is impossible to be calmed regarding the matters of the creation and its events, if we did not know that there is so plainly a heavenly cause and supervisor, omnipotent and without any compulsion or coercion, and without this there is no solution or explanation to the majority of the doubts and wonders that occur in it:

82 (48) Said the Intellect - The first time period which we need to explain now, is the time of concealment of His singularity may He be blessed like today, it includes the time of service of man, as we explained. And behold in accordance with his perfection, we already said, He could certainly do all of His actions perfectly, and there would not be in His actions other than total goodness and completion, without any deficiency or negativity at all. Indeed with His will to interact with his creations with this manner of behavior that we already mentioned, behold He caused a truly new order to exist, which is not according to the law of the heavenly perfection may He be blessed, rather that which is needed for the creations to give them the merit and good reward in their end, and this is the way of the Good and the Negative, the reward and the punishment; for according to this way, behold the good and the negative are equivalent and both come in this world, and so he prepares the good for the good ones like the negative for the evildoers; and according to this way we find the creations damaged at times, and rectified at times, and permission is given to the accuser to accuse, and to the destroyer to damage those whom the Lord condemns, and we find the peoples of the world and idol worshipers, and similarly all of the other iniquities in the world, that upon them the promises of the prophets may they rest in peace, that they will be removed from the world in the future, like the matter that is said (Isaiah 2:18), "And the idols will completely vanish"; (Zechariah 13:2), "...and the spirit of impurity shall I remove from the land"; (Isaiah 25:8), "Death shall be destroyed forever..."; (Isaiah 11:9, 65:25), "No iniquity and no corruption in all my holy mountain...", (Berakhot 33b), "All is in the hands of heaven except for fear of heaven" - For the Holy One blessed is he does not want to withold anything from the hand of mankind if they want to corrupt their actions. And from this was born all the great corruptions that have been in the world from the day that the Lord created man, and there is is no rest for the righteous in this world, for the inquiry of man is great upon him, and the accuser testifies against him at all times, and the Holy One blessed is He is exacting with his pious ones like a strand of hair. This is generally the way in which the Heavenly Will innovated according to the manner of concealment of His influence and singularity, and this way is not dependent other than on the concealment of His countenance of goodness may He be blessed, for if he had wanted to reveal the truth of His rulership, he would have removed all of these iniquities, and would not have left other than the good and rectification alone, as he will do in the future to come: